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Tolstoy (who loved America but never visited there) had this to say about American politics, American prosperity and America’s salt and light destiny in the world:
“Prosperity, prosperity! What a shameful plea that is, which you American platform-makers address the voters. They do not say, ‘we will give you an honest rightful government,’ but they say, ‘We’ll make you fat and sleek. If you vote for me, you will have a double chin!’ And no one rises to say, ‘What will your full dinner pails profit if while gorging your bellies you lose your immortal souls?’ The fall of America, when I see the deserted shrines of your forefathers, I think it will come more swiftly than came the fall of Rome… [Yet] I know the salt has not yet lost its saver. Listen: ‘We who know the truth, must first change the world in ourselves internally, before the world can be changed in others externally. If we know the truth of life, and do not live it, we are as a lighthouse set upon a hill in which the light has gone out. Forgive me if my judgments have been harsh, or have seemed so. Only remember that you live in a light-house set upon a hill, and that in the last few years, it has seemed to many watchers that the light which was once the light and hope of the world, whose rays penetrated into the uttermost parts of the world, was about to be overwhelmed by shadow. Pray that your Americans would see to that light, and keep it day and night. It is the flame that their fathers lit, and it has become the light of the world, as well as yours. It would be a dark world without it.”
– In “Tolstoy Prophesies the Fall of America” by Stephen Bonsol, New York Times, 7 July 1907.
In response to the above a friend said he wondered what Tolstoy might think of Putin. My reply was: The T-man said he hated three things in this world: Autocracy, Orthodoxy and Militarism which he deemed the three pillars of Russian government. He would NOT be a fan of Putin or the Donald. But then again he rejected all forms of earthly government and pioneered a version of what is considered today Christian Anarchy.
Abeyance. Sounds a bit like obedience but it means practically the opposite. More Christians abey the teachings of Jesus in the Sermon on the Mount than obey them. Abeyance means a state of temporary suspension. It’s legal term for a temporary abeyance of a law or requirement.
Never would a Christian consider any sort of abeyance of Jesus’ teaching about lust or adultery. There is a never a situation where those are acceptable, even temporarily. However when it comes to not swearing to oaths, turning the other cheek, not-retaliating, not killing anyone… the compromised Church issues all sorts of abeyances.
Tolstoy puts it best:
Do the ministers of the Gospel believe the Sermon on the Mount, including the commandment of non-retaliation, to be of divine origin?… [do they] consider the Sermon on the Mount and the commandment of non-resistance obligatory upon a Christian…. Did Christ practically require his disciples to do that which he taught in the Sermon on the Mount…. May a Christian remain a Christian and still disobey the direct command of Christ; may he promise or conduct himself in a manner directly opposed to the doctrine of Christ, by entering into military service and putting himself in training to be a murderer?… How are we to reconcile those lessons of forgiveness, humility, patience, and love towards all mankind, our neighbours as well as our enemies, taught us by the Teacher, which dwell in the heart of each of us, with the necessities caused by military aggression against our own countrymen as well as against foreigners? (36-37, The Kingdom of God is Within You)
The commandment against fornication they [clergy] acknowledge without reservation, and in no case will they ever admit that this sin is not evil. There are no circumstances mentioned by the clergy when the commandment against fornication may be broken, and they always insist that the occasions for this sin must be avoided. But in regard to non-resistance that is a very different matter. Every clergyman believes that there are circumstances wherein this commandment many be held in abeyance, and they preach accordingly…. Clergymen have never been known to advocate the breaking of any other commandment, but in regard to the doctrine of non-resistance, they distinctly teach that this prohibition must not be taken to literally, that so far from always obeying this commandment, one should on occasion follow the opposite course– that is, one should sit in judgment [on a jury], should go to war, and should execute criminals. (p 40-41, The Kingdom of God is Within You).