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FROM THE DESK OF STEVE HICKEY
Yep, I do miss serving in Pierre– the people, the issues and the process. I’m still following the issues in our state closely and trying to stay as connected as I can. I offer the following to the new legislators who were elected in November. I’d welcome additions to my list. (My list has grown from a list former legislator and present lobbyist Matt McCaulley gave me a few weeks before my first term) ….
ON BECOMING A GOOD LEGISLATOR
- Morning prayer is more important than any other meeting of the day. Every day you’ll need a chill pill and morning prayer is just that. A few early, quiet moments with a passage of Scripture and a prayer will centre and focus you for the day, fill you for the day with the graces you’ll need that day, and keep you mindful of, humble before, and dependant on the One who entrusted you to govern in His stead. Remember, Solomon’s prayer his first day in office was for wisdom, not power or wealth.
- “Out do one another in showing honour” (Romans 12:10). When Rep. David Lust was Republican House Majority Leader he set this passage before the Caucus as the Scripture to guide our entire Session. Memorise it.
- Remember the block of wood. Your first day in office it is like you’ve been handed a block of wood. Each time you go back on your word, take the low road or a cheap shot, bend rules, treat people poorly… a shaving or chunk is cut away from your block. Some have left Pierre with only a toothpick remaining. Try to end your term with your block of wood in original condition.
- Have principles and try to vote consistently on those principles.
- Try not to take anything personally and don’t get personal in opposing others. Never question the motives of others and be careful making any assumptions about people.
- If you are a jerk on their bill, they won’t be friendly later with yours. It’s human nature. You will need everyone else there at some point or another. Remember this.
- Try to listen, understand and appreciate – the other view, the other person and other factors and dynamics at play.
- Stopping a bad bill or repealing a bad law is as important as passing a good one. Our law books are fat enough.
- Be careful co-sponsoring. Don’t be quick to sign on to a bill as for various reasons you may regret it later.
- Colleagues and lobbyists will try to nail down their vote count. Be careful in promising to vote a certain way unless there is no doubt your mind won’t change. Lobbyists talk among themselves about the legislators who are flippers and who can only be counted on to vote the way of the last lobbyist who spoke to them.
- Avoid signing pledges in the off season for how you will or won’t vote on issues. In doing so, you are in effect committing yourself to vote for or against bills you haven’t read yet or that haven’t even been written yet. For example; every “repeal Obamacare bill” isn’t strategically the best way forward or carefully drafted. You don’t want to be in a position to vote for a bad bill or the wrong bill to accomplish something.
- Avoid bills that seek to solve problems we don’t really have. Avoid reactive legislation– i.e. when something happens nationally and a flurry of bills are drafted in the states.
- Blogs and media- yes participate, but have a blind eye and deaf ear to what is said about you.
- Cracker Barrel’s – attend and engage.
- Alcohol and food in moderation. Course joking, flirting and gossip are beneath you.
- Interest group receptions – go to as many as possible and get to know the issues and the people.
- In your first year find, or ask for, one relatively easy bill to prime sponsor to help you learn the process.
- Remember you don’t report to the Second Floor.
- Make sure the juice is worth the squeeze.
- Be aware of being overheard or leaving things visibly on your desk.
- Don’t speak on every bill or people will soon roll their eyes each time you stand up to speak. As they say, keep your powder dry. Pick your battles. Be like E.F. Hutton, the one who brings the hush over the room when you stand to speak because you’ve earned respect for what you say and how you say it.
- Personally answer every email that comes from your legislative district. It’s okay to read and not reply to the others; though having a prepared short paragraph on heavy public feedback bill/vote to cut and paste as a reply for the rest is worth the effort.
- Publish your vote rationales.
- Return media calls.
- Breath mints. Hand sanitiser. The “Capital Crud” hits every year as people from every corner of the state bring their head colds with them as they come to champion their cause and shake your hand.
- Baby steps. Be strategic with legislation. Ten pro-life bills in a session may work against the pro-life cause.
- Reject poorly drafted bills even if you agree with what they are trying to accomplish. (Not every gun bill is a good gun bill.)
- Spend the off season studying issues and winning support for a bill among the stakeholders. Don’t surprise stakeholders with your dropped bill.
- Education by legislation is generally not a good thing. However, changing minds and turning the tide sometimes take multiple tries and multiple years and all is not lost in the years your bills die an early death.
- Smile and laugh, greet and be friendly even toward the lowliest people walking around or working around the Capital. Think of ways to remember and serve them.
- Reach across the aisle, especially if you are a member of the supermajority. Remember that the public is turned off by hyper-partisanship.
- Distance yourself from those who conspire.
- Distance yourself from those who are indifferent and hostile toward natives in our state.
Is trophy hunting okay for a Christian?
For starters I’ll share my journey as it relates to the ethics of killing anything. Since my dad was killed violently and then watching my mom go painfully slow, and after countless death notifications with the police department and s many hard funeral in my decades as a pastor, and considering my lung disease and facing my mortality, and studying the senseless loss of innocent life in all our various war-of-the-day, my view on killing changed. It was fuelled also by a desire to take the non-violence of the Sermon on the Mount serious – didn’t figure Jesus was offering it as a suggestion, or optional for extra credit.
Over time I lost a desire to kill anything. So I started to push back against violence in society where ever I could – fighting cage fighting in the legislature, and as many know I entirely changed my mind on the death penalty and came to believe we ought to teach our kids it’s never okay to kill. It will increasingly become a topic I comment on how this whole red-state, red-blood, red-meat, Cross yourself and pile’em high, ammo and Bibles thing in our churches really is so unChristlike. God comes to the aid of those who are weak in battle not those who trust in their chariots and horses.
These days I marvel at animal beauty and diversity and enjoy their personalities and all that prompts me to turn to the Creator of Life in gratitude and worship. Jesus said look at the birds because they will reveal something about God to you. He did not say shoot the birds. My increasing love for life in its most vulnerable forms changed my view of hunting too. I’m not against responsible hunting for you or others, just saying that personally, I’m done with it. But I have come out strongly against safari hunting and trophy hunting as anything ethically justifiable for a Christian.
Deuteronomy 22:6 revealed to me the concern God has for animals: “If you come across a bird nest beside the road, either in a tree or on the ground, and the mother is sitting on her young or on the eggs, do not take the mother with the young…. so that it may go well with you and you may live a long life.”
I began to note the capacity in animals to respond to God… “Praise the Lord from the earth, you great sea creatures and all ocean depths… [Praise the Lord] wild animals and all cattle, small creatures and flying birds…” Psalm 148:7, 10.
Small creatures and flying birds… like fox and pheasants? Note to self; that text is not one to pull out if asked again to give the breakfast devotional at the Fellowship of Christian Sportsman’s Pheasant Hunt.
A book also shifted my thinking on animal cruelty and animal misery and abuse in modern agriculture. It’s not some liberal PETA book. It was written by a Sarah Palin speechwriter. Dominion: The Power of Man, the Suffering of Animals and the Call to Mercy, Matthew Scully states: “Go to the largest livestock operation, search out the darkest and tiniest stall or pen, single out the filthiest, most forlorn little lamb or pig or calf, and that is one of God’s creatures you’re looking at, morally indistinguishable from your beloved Fluffy or Frisky.”
A longing in me to see God’s kingdom come on earth drew me to the passages that describe that time to come when we aren’t at odds with the animal world. I figure, why wait till then?? I’d think animals didn’t run away when Jesus walked by, shouldn’t they recognize Him in us when we walk by?…. “And in that day I will make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground; and I will break the bow and the sword and the battle out of the earth, and will make them lie down in safety. And I will betroth thee unto me forever; yea, I will betroth thee unto me in righteousness, and in justice, and in loving kindness, and in mercies.” Hosea 2:18-19
In his extensive Dogmatics on The Doctrine of Creation, Karl Barth reminded us God the Creator did not originally intend for animals to be our food; “Whether or not we find it practical or desirable, the diet assigned to men and beasts by God the Creator is vegetarian. This makes it clear that the supremacy given to man over animals is not one of life and death. Man does not enjoy any capital jurisdiction.”
Yes, that changed after the Flood, even after the Flood when killing animals for sacrifice and food was permitted, Barth contends “the prohibition of homicide and eating the blood of animals will be a reminder that the life of another being does not belong to other living beings but to God alone.” For Barth, “the introduction of capital jurisdiction between creature and creature, will not in any sense signify a kind of divine submission to creaturely degeneration.” In regards to the subsequent legitimisation of animal sacrifice, Barth says God now accepts “the surrender of the life of the animal for that of man” as “a substitutionary sign” in the “reconciliation thereby signified.”
David Clough writes: “…human beings may use their superfluity for food but should not wilfully destroy them; in relation to other animals, Barth says they can be killed only as a matter of necessity, and then as a sacrificial act with gratitude and repentance. In a modern context where few humans need to kill other creatures for food, this is a radical ethical stance.”
The reason I have all this handy is I have written on my love and regard for Animals in an essay elsewhere. Here are the opening lines of that essay….
Meet Gordon Howie. A visit to his United States Senate campaign website and you would first notice his campaign bumper sticker slogan; God, Guns & Gordon. Click on the tab for videos and up comes a god tube . com link to his video: “Take a World Hunting Tour With Gordon Howie.” The six and a half minute clip shows dozens of still photos of Gordon all over the world holding rifles or his bow, standing or kneeling, but always smiling next to the corpse of every conceivable animal one can legally shoot with a gun or a bow; deer, fox, coyote, rabbit, mountain goat, bighorn sheep, antelope, sables and roans, gazelles and African dik-diks, spiral-horned kudo, a half a dozen different bears, leopards, mountain lions, moose, plains buffalo, zebra, and various sub-Saharan wild boars.
An additional feature in the video is the background music of Gordon singing Christian country music songs, recording being another one of his pastimes, actually one of his ministries. The photos advance every three seconds and there are enough hunting pictures to require the entire audio of three of Gordon’s songs. While he sings “I’m going home to be with Jesus” the viewer sees dozens of animals who Gordon recently sent on ahead of him. It is not clear what putting a video compilation of decades of safari hunts on a campaign website is supposed to communicate about a political candidates’ philosophy of governance except perhaps it does communicate something of his understanding, or misunderstanding, of the dominion mandate of Genesis one.
Here is that video to which I’m referring: Take a World Hunting Tour With Gordon Howie
“If I can’t make America great by living the way of Christ, then I want no part in that greatness. And I don’t think God does either.” We should all shout a hearty AMEN! to this comment from Pastor Chris Gilmore on the Huff Post blog.
There is a time for everything under the sun, including a time for national humility. I’m afraid, this is that time.
Even so, enough with the insinuations of a rising fascism because Donald Trump wants to Make America Great Again. There is nothing wrong with that aspiration. The path to greatness is what is important to scrutinise, not the ambition itself. Living on this side of the pond there is little toleration for any sense of American greatness. Certainly I understand but usually it smacks of some ingratitude to me. America has been generous in internationally-unparalleled ways and paid dearly for freedoms people enjoy all over the globe. And yes, sadly America has fallen so so so far from her height and she is dead wrong if she thinks greatness has anything to do with great military strength. But my point is patriotism and national pride don’t always equal fascism. I enjoy Scottish national pride, and Irish pride, and Greek national pride, and the pride of wherever else I am. My family has wonderful memories of sitting late at night with friends from the Rosebud Sioux Tribe laughing at their jokes about how much better they are than the Oglala Sioux Tribe on Pine Ridge. National identity and pride aren’t necessarily bad things.
No, we shouldn’t baptise patriotism and replace the cross with the flag. However if the church is to be a House of Prayer for Nations then carrying nations to the altar for mercy and blessing is what we are called to do. Really, it is no different than the high priest of Israel having twelve precious stones representing each tribe on his breastplate as he goes into the Holy of Holies.
When I read the passages of the Bible that speak of all nations bending their knee before the Lordship of Christ I don’t see anything that would indicate they must first give up their national identity, calling and culture. Like the Twelve Tribes that made camp each under their individual banners around the Tabernacle in the Wilderness, national identity is part of God’s beautiful diversity in the earth. Each nation has redemptive gifts, purposes and callings.
The promise to Abraham was national greatness: “I will make you into a great nation and I will bless you; I will make your name great and you will be a blessing.” (Gen. 12:2) And the promise wasn’t just for one nation; from Abraham’s great nation would come a company of great nations (Gen. 17:5-6; 35:11). Where it gets really fascinating is in Genesis 49 where Jacob blesses his twelve sons and speaks prophetically about who they will become as great nations at the time of the end of the age (Gen. 49:1ff).
Through migrations over four thousand years these blood descendants of Abraham, Isaac and Jacob are now scattered all over the earth– God even promised their sons would sit on the thrones of nations, would possess the gates of their enemies –both things identifiable even into the modern age. God’s promises to the descendants of David came true. They did and still do sit on the thrones of nations and historically they have and still do control the main geo-political gates of the world; Gibraltar, the Suez Canal, Singapore, and Hong Kong to name a few.
I’m sitting in Aberdeen, Scotland as I write this only 55 miles north of Arbroath. In the fifteenth century, Mary Queen of Scots traced her royal lineage back to King David and this was made evident in the Scottish Declaration of Independence, also called the Declaration of Arbroath, which expressly states:
Most Holy Father and Lord, we know and from the chronicles and books of the ancients we find that… the Scots… journeyed from Greater Scythia by way of the Tyrrhenian Sea and the Pillars of Hercules, and dwelt for a long time in Spain… Thence they came, twelve hundred years after the people of Israel crossed the Red Sea, to their home in the west where they live today… [The Scottish Declaration of Independence reprinted in The Declaration of Arbroath, The National Trust for Scotland, 1970.]
It is apparent that five centuries ago the Scots considered themselves blood descendants of Abraham and were aware of the specific migration routes that brought them to their new homeland. Elsewhere I’ve written on how we have lost any awareness who we really are; just like Hosea 1:10 said would happen. More on that from me here: I call it Recognition Theology. Yep, I made up that term and others are now using it.
With regard to America, of particular interest is to look carefully at where the people of Joseph ended up (vs. 22-26). Later Joseph’s blessing was divided between Ephraim and Manassah, making a 13th tribe, if you will. The prophetic fulfilment and end time placement of the nations in Genesis 49 is one of the most exciting Bible’s studies one can do. You’ll never look at world news the same.
Whether or not any of that is agreeable to you, or even makes sense, at least get the point of this post which is to say God blesses nations to be a great blessing. Greatness should be an aspiration because greatness is God’s intention for nations that call on his name. The opposite of greatness is mediocrity or worse. The path to greatness is humility and servanthood.
For posterity sake I’ll repost some fragments of my recent Facebook rants…
If Gideon could get by with a ridiculously smaller army, maybe America can too? God chooses the weak things to confound the wise. My “fiscally conservative” colleagues in government all seem hell bent to borrow and spend LIBERALly when it comes to Defence spending (basically welfare for the Defence contractors). Let’s cut our army in half, and double the salary/benefits of every solider and cancel every college debt for the youth of America – it’s just digital-from-thin-air-money anyway. Heard a great quote yesterday from Kim Fabricus: “The Sermon on the Mount– ain’t for extra credit.” Either His ways are indeed higher than our ways or they are not. Maybe we should quit questioning His judgment and just do what He says. Some trust in chariots, some in horses but we apparently trust in our military-industrial complex.
Why don’t my gun control friends join me in renouncing Obama’s illegal gift of guns to Mexican drug cartels that soon kill US border agents (fast and furious) and also remind the world that Obama and every recent US administration before him spends millions arming those who want to kill us and our friends around the world. If you are really for gun control, why don’t you care about the guns that are really killing thousands and thousands of people all over the world, and at home? The vote in the Senate yesterday was a reactionary feel good bill that is a complete swing and a miss at solving any really problems.
The United States is now an oligarchy. “Give me control of a nation’s money and I care not who makes it’s laws” — Mayer Amschel Bauer Rothschild. Did they ever count those extra 2 million votes in the California primary? I think Sanders won fair and square. I also don’t think elections matter any more nor do I have any confidence that votes are honestly tallied and the winner really wins. I care more about who is in boardrooms and war rooms and what is really going on in there than I do about bathrooms and who and what may be going on in there. Good grief. Enough with our selective moral outrage – guns are the problem– no, gays are! I’m pretty sure we Christians don’t resemble Jesus all that much. Bombs away! Jesus loves you.
It is outrageous to me that media networks in the US can blacklist a decorated presidential detail secret service agent who protected the Clinton’s (but now thinks America needs to know the character of the Clintons) and also blacklist a special forces vet who defended an abandoned (by Hillary) US Ambassador in Benghazi. So much for free speech and free elections and for the fourth estate. One reason Trump is so popular is he bypasses these things which in the past have given us the people they want us to vote for – money and the media. No one alive has more baggage than Hillary Clinton. Now Wall Street gives Clinton an ultimatum; if you choose Elizabeth Warren for VP we will cut off your cash. Of course, Warren is a sworn enemy of the banks and Hillary is an ally.
My world for the next few months is all things Tolstoy. I’m onto an important linkage between Tolstoy and Bonhoeffer but I’ll not spell all that out here. Hopefully some of my findings will make their way into a book I’m writing called: Tolstoy’s Novel Idea: Obey The Sermon on the Mount.
Obey the Sermon on the Mount. What a novel idea, huh?
Here’s a crash course to give the basics needed to explain this fascinating Fresco which is my interest in this post.
Tolstoy was a famous and successful nineteenth century Russian novelist who wrote what is considered the greatest novel ever written, War & Peace. That would be what I’m calling First Tolstoy – his literary writings. Second Tolstoy is my designation for the second half of his prolific life– his religious writings; mostly a call to obey the Sermon on the Mount. He was anything but orthodox and rejected significant dogma we’d think is orthodox, and he was excommunicated from the Russian Orthodox Church. It’s more complicated than that but simply put, he believed the Church had become a great hindrance to the Gospel and was full of superstition, paganism and idolatry. Tolstoy was a reformer who had no interest to reform the Church. The Church was too far gone. Best to go back to the plain meaning of the teachings of Jesus, the Sermon on the Mount.
Tolstoy died in 1910. However this Fresco was sanctioned (27 years earlier) by the Orthodox Church in 1883, the year Tolstoy published his first book on obeying the Sermon on the Mount (My Religion – What I Believe).
Gotta love the Church /S.
Tolstoy was deemed a “madman.” If Tolstoy was mad for his adherence to Jesus’ teaching, what would that make Jesus? What a paradox that literal obedience to the teaching of Christ is still considered crazy radical even in Christian circles today.
On March 11, 2016, here at the University of Aberdeen, I asked Stanley Hauerwas the question: What should turn the other cheek mean to a Christian President the morning after September 11? What follows is a verbatim transcript of my recording of his answer. Next week I will be publishing an essay entitled: Love as a Foreign Policy: Hauerwas, Elshtain and a Christ-like Response to September 11th. Part of Hauerwas’ comment below appears in my essay but I’m posting his entire statement here so it is out there for others to use. ______________________________________
Steve Hickey: What should turn the other cheek mean to a Christian President the morning after a September 11?
Stanley Hauerwas: And my answer is, how does a Christian ever get elected President of the United States? I mean I would assume that they would have been interrogated about what it means to turn the other cheek before they ever got to be president. And that would have made them– not ready candidates to be understood as people who would be ready to do anything to defend the American people. So the question itself already presupposes a Constantinian form of Christianity that I do not represent.
In terms of September 11, America is a country whose politics is fundamentally determined by September 11th. When September 11th occurred I said “this is the next fifty years and maybe longer than that” because Americans are determined to find a way to get out of life alive. And we think that if we have the strongest military that will be able to provide that result. And of course, it’s just bullshit.
And this would be kind of a Niebuhrian point…. One of the tensions within the American society is the disconnect between the morality necessary to sustain a serious military and the ethos of the American people. What was the fundamental thing that George Bush said a day after September 11?… what is the moral response of the American people to September 11th? “[Go out and] Shop.” So now you have the American military, which is an honour society, defending a social order whose deepest moral commitment is shopping. How do you do that?
And so those are the deeper questions I think that occur about how Christianity relates to American politics. Reinhold Niebuhr, his thought was committed to trying to figure out what it would look like if as a matter of fact America had a Christian Secretary of State and the primary implication is they have to be planning out how to kill as few as possible and that means you need to be smart in terms of how you act out of American self-interests. Niebuhr never called into question whether a Christian could be a Secretary of State. He wanted that.
This is a repost of an article I did for the Justice House of Prayer in Washington, D.C.
Today we call it a global prayer movement. For centuries it was referred to as monasticism. Today we call them Houses of Prayer, or HOPs. For centuries they have been called monasteries. We call ourselves intercessory missionaries. For centuries our types were known as monks. At every point and place where Christianity came into crisis or compromise, God raised up a prayer movement, a new monasticism or faithful praying remnant to ensure that discipleship, grace and the Gospel were kept pure.
Most notably in the third century when Christianity became easy, grace cheap and the path wide, holy men and women went out into the dry places and deserts to die to self, stay pure, to encounter God, to learn to love him and obey, radically obey. Following the collapse of the Roman Empire into the Medieval Period it was the monks of Ireland who literally saved civilization (Good read: How the Irish Saved Civilization, Thomas Cahill).
Hung by his neck in a German concentration camp, pastor and theologian Dietrich Bonhoeffer’s vision of “a new monasticism” also suffered an early martyrdom of sorts. Eight years earlier Bonhoeffer was leading an underground seminary in a chilly remote place called Finkenwalde. There he taught what we we know today as his Cost of Discipleship, much of which is a commentary on the Sermon on the Mount. There he and his students lived in community the daily rhythms of life and prayer which is spelled out for us in his short book Life Together.
Dietrich Bonhoeffer with students at Finkenwalde Seminary
In a earlier letter to his brother Karl-Friedrick, he made a very prophetic and important statement that many of us have adopted today as our guiding charge.
The renewal of the church will come from a new type of monasticism which only has in common with the old an uncompromising allegiance to the Sermon on the Mount. It is high time people banded together to do this. (14th of January, 1935)
For Bonhoeffer, the Finkenwalde rule included life together in authentic Christian community, or in his words, banding together. In a 1936 letter to the Finkenwalde community, Bonhoeffer noted that it also included “assembling together every day in the old way to pray, to read the Bible, and to praise our God…” This illegal seminary at Finkenwalde was both a school of prayer and a singing seminary; the daily prayer rhythms and worship life of ancient monastic orders he revived in fresh form. The foundation of the curriculum was “The Discipleship of Christ” as given in the Sermon on the Mount.
The next generation of pastors, these days, ought to be trained entirely in church-monastic schools where pure doctrine, the Sermon on the Mount, and worship are taken seriously–none of which are at the university and cannot be under the present circumstances. (DBWE 13, 1/147, 217)
Bonhoeffer became captivated by and fascinated with Jesus’ Sermon on the Mount as the expectation Christ had of his followers. Bonhoeffer saw “these words of mine” in Matthew 5-7 as foundational for the Christian life and putting them into practice to be the key to successfully weathering the storms to come. The Sermon on the Mount ethic of enemy love was to Bonhoeffer the summit of the mount and his seminary at Finkenwalde was a training outpost for Christ-like passive resistors. He trained his students to use spiritual weapons and not take up the world’s weapons of war.
The crucible of political hostility and societal animosity toward Christians is definitely on the rise in the world and it tends to produce a more pure discipleship. And even though it only existed for two years before being shut down by the Gestapo, Bonhoeffer’s illegal seminary at Finkenwalde was a snapshot of Bonhoeffer’s prophetic vision of the essence of discipleship training within the context of a new monasticism resulting in the renewal of the Church.
In our day when church leaders more resemble CEO’s and celebrities than self-denying devotees of Jesus, and in our day when religious liberties are increasingly in peril again, Bonhoeffer’s model at Finkenwalde is truly a call back to the fundamentals of Christian discipleship, Christian community, a daily rhythm of prayer, Sermon on the Mount lifestyles and ethics.
A book I’ve been recommending to those in our house of prayer is the book, Punkmonk, by Andy Freeman and Pete Greig. The title conveys how today’s monks in 24/7 prayer/furnace rooms in the major cities of the world look more like a pierced and tattooed generation of youth. The monks of the earlier centuries looked different too. It’s no different than what our friend Lou Engle is calling us to with the Nazirite vow. It is my intention here to open our eyes to the breadth of what the prayer movement looks like in the world today. It spans all the traditions.
To keep the discipline and perseverance required to pray continually means that you begin to experience different styles and types of prayer: New models, ancient disciplines, silence, liturgy, open prayer, prophetic prayer. Our prayer flows in rhythms. (Punk Monk, 127)
I want to reawaken the contemplative you if the contemplative you isn’t already awake. There are daily rhythms of prayer and communion and encounter with God that we must never step out of. Far back into Judaism, and far back into Christian history, the faithful had set times for prayer and set prayers for those times – and there was a unison chorus.
Spirituality is very varied and there is a time and place for all kinds of praying and expression. Many reading this are no doubt fluent in things like authoritative and warfare prayer, healing prayer, intercession, declarations, binding and loosing and so on. But the ancient spiritual disciplines need to be reawakened too; Meditation, Fasting, Study, Simplicity, Silence, Solitude, Submission, Service, Confession, Worship.
Our spirituality needs to wider and deeper. It will take a deep root in God to withstand the days to come!
A native of Kansas City, Steve Hickey is pastor emeritus of Church at the Gate in Sioux Falls, SD and a former South Dakota Legislator. He and Kristen live in Scotland where he is doing post-graduate work at the University of Aberdeen on Bonhoeffer, the Forerunner at Finkenwalde. He’s written several books including Obtainable Expectations: Timely Exposition of Jesus’ Sermon on the Mount and The Fall Away Factor.
A preliminary word is in order as to what could possibly motivate me to write three articles on the subject of transgenderism in the span of two weeks time. Primarily the fact that the South Dakota Legislature is making news on this subject all the way over here on this side of the pond (I’m living in Scotland) and until recently I was a member of that legislative body. Additionally, my difficult and surprising votes last year on this issue put me in some serious hot water with Christian friends, church members and pro-family values groups whom I’ve worked alongside for years. Then comes the year of Caitlyn Jenner and I sat quiet as I sorted through my discomfort and sadness at the course joking by Christian friends on social media. Finally, dealing with hot potatoes is something I’ve never shied away from and I typically have little restraint in firing away a prophetic challenge if I discern the Church needs a wake up call or a course correction. So here goes it.
This won’t be the place where I discuss inner healing and the power of Christ to mend the broken, including broken identities. Also I won’t take time to defend that statement but will simply refer to the three frameworks– integrity, disability and diversity – outlined in Dr. Mark A. Yarhouse of Wheaton and Regent Universities new book called Understanding Gender Dysphoria. Or, read my recent op-ed on this topic here: Empathy and Accommodation for the transgendered in South Dakota. What follows in this article is about the Church and its witness and welcome of transgenders and the matter of Christian Hope.
From my vantage point the Church, myself included, has utterly failed homosexuals in our communities. And now we have our chance at stewarding a message of hope and being a community of hope for the transgendered and those struggling with gender dysphoria. TIME magazine called 2014 the year of the transgendered. It is my opinion that though well-intentioned, the path we’ve chosen on this issue in the South Dakota legislature in the 2015-2016 Sessions, a path that the Christian contingency in the House and Senate have forged, is a path that has now done irreparable harm to our witness.
In an earlier post I wrote: Is there any hope of a transgender kid going to any of our churches? 41 percent of transgender and gender non-conforming people have attempted suicide, compared to a national average of just 4.6 percent. When kids kill themselves because we reject them with vehemence are we complicit and how could Jesus possibly say to us “Well done”? This is from my earlier article on this subject:
I’ve been on the scene of a number of teen suicides as a police chaplain, one in particular where the teenage boy hung himself from the ironwork around his parent’s back patio. He looked just like my son Thomas. It messed me up for a couple weeks. When you see that stuff you wish there was a way to turn back the clock and you’d do anything to make sure you weren’t a part of the rejection and despair in his life. The SD legislature and particularly the Christians are sending a loud message of vehement rejection to human beings in our state who have a far harder plight than even homosexuals.
Do you suppose our world will ever come to the place again where we have to hide Jews and Gays? (I’m aware there are differences between homosexuality and gender dysphoria.) If the days ever come again where we must hide the despised of this world, will they come to us and consider God’s House a safe house?
No. As long as Deuteronomy 22:5 is the only text the Church reads, our witness and welcome will continue to be disastrous. In no way am I advocating being selective or ignoring any text. I remain theologically conservative holding a high view of Scripture. The fact of the matter is Deuteronomy 22:5 can hardly be construed to be God’s view on gender dysphoria today. The situation behind the text was the matter of pagan swapping of sex roles and rituals in temple prostitution. That is what is abhorrent to God– not a seven year old boy who sneaks off to wear his sisters dress and feels crushing shame afterward. There are however other texts that more directly apply which I will illustrate shortly. Some of my friends will be again disappointed in me for the position I am taking on this issue but there is too much at stake to leave our present course unchallenged.
There is nearly a total breakdown in our society of traditional gender norms. But let’s be honest, this started long before the 1960’s. A few generations ago a young woman who wore pants was a matter of gossip and scandal among good churchgoing people. Today any female of any age could wear exactly what men wear – mens jeans, sweatshirt – and minimise any femininity and even don even some masculinity and really, does any one care? We view it as completely amoral. Boy hair cuts, girls on the football team and others who wear camo and hunt – the Church somehow found a way to successfully navigate it. Yet there is no grace or wiggle room for a male who dons femininity in hairstyle and dress – such a person is a pariah to us, a freak. A question I’ve been asking lately is: What makes us think someone else’s brokenness is a bigger deal to God than our own?
The following is a brief rereading of 1 Corinthians 12:12-27 particularly in light of the challenge the Church is having welcoming the transgendered. I’ll start by presenting the text itself, a text which I suggest vitally important text relating to our welcome and inclusion of various members of the Body of Christ.
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many. 15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body. 21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27 Now you are the body of Christ, and each one of you is a part of it.
The working title of this rereading I’ll phrase as follows. I’ll try to be brief.
The Body, it’s Members and the Body of Christ:
What Does Christian Hope Look Like For The Transgendered?
This text offers much for a theology of the body and a theology of disability within the broader framework of the Body of Christ as a community of inclusion– not severing disabled or unsightly members or members that are hard to look at or be around – all the while living in a fantasy or illusion of uniformity where everyone should just blend in.
In a variety of areas today, radical surgical and bio-enhancements including prosthetics are commonly encouraged strategies to help people find some measure of normalisation, functioning and sanity. Whether that is right or wrong, judgments about them have become a criteria for inclusion and welcome into Christian community. What I’m challenging here is the fact that those judgments are keeping people from the very place they most need to be.
My hope is we realise we have failed to figure out how to love the sinner and hate the sin and that we rethink what is amoral and what is actually immoral when it comes to the DSM-5 psychological designation of gender dysphoria.
The admonition in the text is to extend a special measure of grace toward the member that is hurting: “When one part hurts….” The Christian community is to be a fellowship of the suffering. If one part suffers, every part suffers with it. We aren’t to leave people to hurt in isolation from the other members, or cut them off. Severing results in death of the member (think here of the 41% transgender suicide attempt rate). Attachment to the body is vital to the life flow. The life flow, and structural things like bones and ligaments, aren’t effected by anything superficial or cosmetic. If it is true that God looks at the heart, maybe we ought to look deeper. If it is true that nothing can separate us from the love of God, why have we been severing away the less presentable members?
On a number of occasions over the years I’ve told homosexuals who visit our church they are welcome on one condition – that they remain open to God touching any area of their lives, including that area. And I made a promise in return, to not press the timing of God dealing with whatever He wants to deal with in their life.
Parents may retort; But Pastor Steve, there are children in the fellowship too, doesn’t this sow confusion? No. It sows no more confusion than any other disability in our midst. How hard is it to explain to our children that some people struggle and that we ought to love those people all the more? A little loving explanation and our kids go… Oh, okay– and head back out to play.
On several occasions over the years this issue has presented itself to me in the pastoral context. The Christian people struggling with this confide deep remorse and conflict at giving God the impression they are rejecting his handiwork, or insinutating that he made a mistake when he made them. My response has been God understands entirely, in fact better than we do. He’s not offended or mad about their ingratitude. The Father is a father.
When my son Thomas was a teenager I bought him a light blue electric guitar for his birthday. He was thankful but I could immediately tell he was disappointed. He didn’t like the color and I could tell by the look on his face. It bothered me for a few weeks and one day when he was at school I swapped it out for the red guitar he really wanted. I wasn’t offended in the least. My heart was for his happiness. My suggestion here is not that God says to the transgendered, “Oops, my bad. By all means get the red guitar.” My suggestion is that God is a Father and he understands this far better than we ever will. People who have gender reassignment surgeries haven’t cut themselves off from the Father’s love. This article is a plea that the Church would reconsider whether this community should be treated as a severed member.
The Christian Hope for the transgendered is right up front in verses 12-13… Christ’s bringing together of separated parts (Jew/gentile, Male/Female), offering humanity wholeness and congruence again, and his Body being a community of inclusion where people are valued, indeed indispensable.
Could this mean the transgendered person has much to contribute and teach us? Isn’t the text saying the entire body becomes disabled if we cut them off? The Christian hope for the transgendered is not in a series of procedures that fixes all their problems. It is Christ and his new Body.
Anyone else notice the Great Meme War that is underway on Facebook these days? I rather enjoy it and even post ones that sting me a bit. (A meme – for those of you who are secluded from popular culture in some remote cave somewhere – is an image with text, typically humorous and satirical in nature that spreads rapidly over social media.)
Last night I posted this one:
Shortly thereafter a Facebook friend countered with one of his own:
And that set me off on yet another rant about how war isn’t working. Enjoy…
More slaves in the world today than ever in the history of the world. More oppression, genocides pop up every few years, nazism is back with a vengeance. We’ve spent most of my adult life at war in the Middle East and the world is not safer and there are a loads more people who hate us. With every bomb we plant a seed that produces ten more people who hate us. War hasn’t worked and isn’t working. It is not our only alternative. The same handful of international banking families fund both sides of our wars. Of course their sons and daughters don’t spill their blood. We don’t need to spend a billion on an experimental drone balloon that floats away from it’s tethers on its own and gets ruined landing three states away in a grove of trees. Selectively fiscal conservatives are anything but fiscally conservative when it comes to defense spending. They act like there is no waste to cut and that we have an unlimited supply of tax dollars for new wars. One week we are in the sky-is-falling-fiscal-emergency mode closing down national parks for the weekend because of a government shutdown and we can’t afford to pay a park ranger. The next week we somehow miraculously have a billion NEW dollars to send to some country in a never ended civil war and a trillion more to build a new ship for ourselves. We have no confidence our commander in chief is even on our team. Vets are treated like crap when they return but Congress gives themselves raises and a whole different set of benefits. We spent billions arm the wrong people (while moving toward the disarming of our own populace), we only make defense contractors rich spending double, triple and even ten times what should be spent on national defense – and btw, I think service men and women need a doubling of pay. And don’t read this as any indictment on the men and women who serve so sacrificially. I’m the product of a Vietnam vet who came home screwed up (a book called Vietnam wives descries what it was like to grow up in our home after the war). My dad resented our government the rest of his life, deeply. Did that war work? How about any of the ones we’ve been in the last twenty-five years?
- 90 days food supply – enough for you and others. Start with 3 days, then 7…
- alternative water sources
- Stash $500 cash (in small bills) to weather a fews days without ATMs
- Passports for everyone, kids especially
- Make this a-summer-to-save-and-sell, not spend and borrow. Cut up your credit cards and get out of debt.
- Adopt the poor and elderly. Talk to your neighbors.
- Find a community to connect with; Vets, moms, church, etc.
- Appeal to Heaven. Return to your spiritual roots. The tree planted by water has no fear of drought.
- Repent for squandering these years of plenty.
- Ask, who is my neighbor? Prepare for an influx of people to the area. How can we host them? Address any hostilities toward them.
- Teach enemy love now so we don’t just shoot back and do unto them what they do unto us.
This is a repost from a 2015 article I wrote at at one of my other blogs, now dormant.
There are stirrings in South Dakota that a Right to Die/Death With Dignity bill is being shopped around to those of us serving in the legislature. To date I’ve received two letters on the matter inquiring about my interest to support a bill. Below I’ll paste my reply to one of them. It’s an unusually preachy response from me but like it or not, in the matter of death, faith is a factor.
Thank you for your letter inquiring about my interest in supporting Right to Die legislation. Initially I want to extend my concern and prayers for you with regard to your declining health. Reading your letter reminded me of my great Uncle Thomas who shot himself rather than let his terminal illness drag on. Believe me, I understand the rationale, especially considering the hope we can have of eternity with God through our faith in his Son, Jesus. Perhaps you are a person who shares my Christian faith and also appreciate that sentiment. Countless times I’ve seen Jesus take the sting out of death for the believer.
Enclosed is an article which you perhaps have seen which tells some of the story of my own health situation. My mother died, and so did her brother and sister, from what I have been diagnosed with; pulmonary fibrosis. Doctors say there is no cure and the average patient lives only 3-5 years after diagnosis without a transplant. I lost another half liter of lung capacity since last fall. My uncle died before a lung transplant was available to him. My aunt lived two years after her transplant and my mom lived six years after her transplant. It’s a hard way to go. I’m only 48.
Also, you may know that I’m a minister and have been at the death bed of countless people over the years. As a Sioux Falls police chaplain I’ve also been at the scene of a number of suicides. The reason I share all this background with you is so that you can see the world of death and dying is a world that I spend quite a bit of time in.
Out of all of these experiences including my own situation, and my religious background, I have come to the conclusion that death is the strictly the domain of God and we need to quit figuring out reasons to justify killing people; abortion, death penalty, euthanasia. The Bible teaches God gives us sufficient grace to live and I have found this includes sufficient grace to die. I’ve written a few books and in one of them I write about how we have a fraidy cat view of death seeing it as the worst thing that could happen, as a travesty, final and the end. God sees it very differently. To him death leads to life. Confidence and strength in facing death comes from good theology. Please forgive the little sermonette there but these are things I deal with daily and have found to be true.
From my position in the legislature I can’t in good conscience be apart of a death with dignity bill. Hopefully my comments above are sufficient to explain my reasoning. Please feel free to respond as frank as you’d like. Again, know that my thoughts and prayers are with you.
Rev/Rep Steve Hickey (District 9, Sioux Falls)