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2017 is the Reformation 500 year. In 1517 Luther nailed his 95 protests to the door of the Castle Church in Wittenberg.

In the midst of my research this week I came across a vivid description of the tumult of that entire century. It was “an era of great social ferments, natural catastrophes, famines, plaques and unusual men.” There was a Pope who was the father of four illegitimate children and another Pope calling down curses on a second Pope who set up shop in Avignon, who responded in kind. Then I read the following and thought about our century, particularly how the climate change prophets and people who tell us a warm summer means we are all about to die.

“The fourteenth century was a strange century indeed. In this period the ice drift cut off communication with Greenland, and the advancing glaciers almost literally pushed the settlements into the sea. European chroniclers of the century recorded two excessively cold winters. Crops failed in Norway and then in England and in France. There were excessive rains. The Sequoia tree rings in California ran to abnormal width, the Caspian Sea expanded, and the Rhine, the Danube, the Thames, and the Elbe froze. Fifty-five summers of this century saw violent floods, and the Cathedral of Mayence was submerged to the famous frieze over the door. In the Netherlands seventy-two cities were destroyed by the sea in one night and 200,000 people were drowned in one year….”

Hit pause.

Imagine if the Prophet Al Gore were alive then?

No wonder above the 1500 “Nativity” painting (still hung prominently at the National London Gallery) the painter inscribed: “This picture was painted by me Alexander amid the confusions of Italy at the time prophesied in the Second Woe of the Apocalypse, when Satan shall be loosed on the earth.”

Resume…

“…The Black Death, the Asiatic Cholera, The Athenian Plague, and famine killed thirteen million people in China and reduced the populations in France an England by one-third. The common people were impoverished, ill-fed and ill-housed. Yet, at the same time the secular and ecclesiastic princes lived in a byzantine luxury that only accentuated their aloofness from the common hoi polloi (the many). While the peasants complained that they “haue the payne and traveyle, rayne and wynd in the feldes,” the doorways of the castle of Vincennes had to be raised in order to accommodate the three-foot tall head-dress of Isabelle of Bavaria. A rigid caste system, perpetuating itself by a ruthless exploitation of the common people, was entrenched on the whole continent of Europe, upheld by secular powers and sanctioned “urbi et orbi” (To Rome and to the World!) by the Church. The popes and the princes knew the difference between a good statue and a bad one, but they knew not the difference between good and evil; they fought each other in palace and the field, with daggers and with crosses…” (Enrico C.S. Molnar, doctoral dissertation, 1947)

There is more but you get the idea. Maybe we could say when the Lord’s patience runs thin with a Church that has entirely lost its way, no longer looking or acting even remotely like Jesus, he shakes the earth, even the natural order, and sends in Reformers.

I only wish that a hundred years before Luther the Bohemian reformer Petr Chelčický had prevailed. His was a Reformation back to precepts of the Sermon on the Mount calling the Church to more resemble Jesus. Misreading Romans 13, Luther gave God’s sanction for the State to crush with great cruelty the masses in the Peasants Revolt of 1520. Oy.

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