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We learn in the New Yorker that Donald Trump ends every phone call with “You’re the Greatest!” If I had time and inclination to write a biography of Trump perhaps a good title can be adapted from an old Charlie Brown book;
You’re the Greatest, Donald Trump.
Greatness, it seems, is his highest ambition.
Tony Schwartz, the ghostwriter for one of Trump’s best-selling books, The Art of the Deal, has just given the New Yorker a tell-all:
Trump only takes two positions. “Either you’re a scummy loser, liar, whatever, or you’re the greatest…. There is no private Trump…. All he is is ‘stomp, stomp, stomp’—recognition from outside, bigger, more, a whole series of things that go nowhere in particular… .”
Writing in Trump’s voice, he explained to the reader [in The Art of the Deal], “I play to people’s fantasies. . . . People want to believe that something is the biggest and the greatest and the most spectacular. I call it truthful hyperbole. It’s an innocent form of exaggeration—and it’s a very effective form of promotion.”
Schwartz now disavows the passage.
“I don’t do it for the money,” Trump declares. “I’ve got enough, much more than I’ll ever need. I do it to do it…. I like making deals, preferably big deals. That’s how I get my kicks.”
…Of course he’s in it for the money,” Schwartz said. “One of the most deep and basic needs he has is to prove that ‘I’m richer than you.’ Schwartz saw Trump as driven not by a pure love of dealmaking but by an insatiable hunger for “money, praise, and celebrity.” Often, after spending the day with Trump, and watching him pile one hugely expensive project atop the next, like a circus performer spinning plates, Schwartz would go home and tell his wife, “He’s a living black hole!”
And now Donald wants to take us all into that black hole with him and Make America Great Again. [And, yes I still think Hillary is a far worse choice. Both have deep character issues, but as I’ve written elsewhere…. Hillary has become a stunningly corrupt, bought and arrogant tool of those who give the world’s bad guys free weapons and the rest of us bloody war– the elites, Wall Streeters, globalists and central banksters who for centuries have made war to make more money.]
Friends on this side of the pond gristle ungratefully at any notion of America’s greatness (or goodness), or any country’s greatness for that matter. Paul gave good advice in Romans 12:3… “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment…”
Yet, national greatness was a promise God himself made to godly nations. It’s in Genesis 12:2… “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.” And it wasn’t just a promise to Abraham on into Israel then and now. In Genesis 35:11 that promise was extended greatly: “A nation and a community of nations will come from you... .” It is the promise of God that Judeo-Christian nations will be a blessing to the rest of the world and great in God’s eyes.
But what makes us great is where Mr. Trump has it all wrong.
Jesus said those who practice the Sermon on the Mount will be called greatest in the Kingdom of Heaven (Matthew 5:19). The Sermon on the Mount is the standard of greatness by which God will measure kings and nations, and you and I. In the halls of academia we speak of a coming eschatological reversal where the first will find out they are indeed, last. Trump still has time to figure this out and that is my prayer.
“But as far as his worldview, Trump’s worldview, you know… I was debating an evangelical professor on NPR and this professor said, ‘Pastor, don’t you want a candidate who embodies the teaching of Jesus and would govern this country according to the principles found in the Sermon on the Mount?’ I said, ‘Heck no.’ I would run from that candidate as far as possible, because the Sermon on the Mount was not given as a governing principle for this nation…. “Nowhere is government told to forgive those who wrong it. Nowhere is government told to turn the other cheek. Government is to be a strongman to protect its citizens against evildoers. When I’m looking for somebody who’s going to deal with ISIS and exterminate ISIS, I don’t care about that candidate’s tone or vocabulary. I want the meanest, toughest, son of a you-know-what I can find. And I believe that’s biblical.”
Trump is as much a Christian as Obama, in my view. Regarding an issue very important to me, to all the other little people like me all over the world, and to Jesus, neither Obama or Trump are men of peace. Hillary has become a stunningly corrupt, bought and arrogant tool of those who give the world’s bad guys free weapons and the rest of us bloody war– the elites, Wall Streeters, globalists and central banksters who for centuries have made war to make more money.
Lance Wallnau made a comment recently that we should all think long and hard about; “Christ in you is the hope of glory, not Christ in the White House. What do you think, should we really give up hope on any sort of notion of a Christian (Christlike) nation? The Sermon on the Mount is what Christlikeness looks like.
My friends on the Christian Right (who BTW consider me a grand disappointment) have long been saying we need to elect people who represent “Biblical values.” Apparently we now learn from Pastor Jeffries those are not the values of Jesus. Apparently it is okay with Pastor Jeffries if governments more reflect the values of Genghis Khan than, say, Jesus. The Sermon on the Mount, he believes may work on a micro level but not in a macro application.
In Pastor Jeffrees re-reading of the infamous Sermon on the Mount he in so much imagines Jesus ascended the Mount to say: “These are some strategies that I commend to you for little matters. Honestly, for the more complex conflicts I have nothing for you in terms of heavenly wisdom or strategy so go ahead and ‘do unto them what they’ve do unto you’ and I’m okay with whatever response seems and feels right for you at the time. Not to worry, forgiveness comes easy with me, and grace cheap.”
When will the Christian Right wake up to how inconsistent they are in valuing all human life? Bombs away, Jesus love you!
Ya, ya, ya… here comes someone to remind me of Romans 13 (someone who apparently has never read Romans 12: if your enemy is hungry, feed him… overcome evil with good, etc).
How many times do I have to say this?… In Romans 13:4 Paul was writing to believers in Rome saying they need to revere Roman authority as God gives governments even the authority of the sword. He was not telling Christians that they are justified to forsake the mercy path when they one day get in power. Why then are so many Christians today defending the values of the Romans and the ethics of Nero?
For those genuinely conflicted on the application of the Sermon on the Mount to anything beyond an individual Christian life I offer the following (which will soon appear in a book I’m now putting the finishing touches on: Tolstoy’s Novel Idea: Obey the Sermon on the Mount).
From chapter seven of my forthcoming book:
The two main interpretative questions for the Sermon on the Mount, again, are; Is it liveable? and; To whom is it for? Over the centuries, very few interpreters of the Sermon on the Mount have given the Sermon application beyond the individual believer. The contention is that the ethic was given to individuals, not to nation-states. Yet, Tolstoy challenged this entirely and sought to settle this centuries-old ambiguity with a simple appeal to the words Jesus actually used in Matthew 5:43-44 (and what they would have meant to his original hearers); “You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you: Love your enemies…” Tolstoy explained: [N]eighbour in the Hebrew language meant, invariably and exclusively, ‘a Hebrew.’” Considering the lengths he went to describe the thoroughness of his study of these words, that he seems to imply Jesus spoke this originally in Hebrew, not Aramaic, is peculiar. His justification may be it is the same word and meaning as in Luke 10:29 where the “neighbour” is a Samaritan– someone a Hebrew would have clearly not regarded as a neighbour. Finding the same meaning in Acts 7:27, his conclusion is “‘neighbour’ in Gospel language, means a compatriot, a person belonging to the same nationality. Therefore the antithesis used by Jesus in the citation, ‘love thy neighbour, hate thine enemy,’ must be in the distinction between the words ‘compatriot’ and ‘foreigner.’” Tolstoy contended his supposition was further confirmed when seeking the Jewish understanding of enemy. “The word enemy is nearly always employed in the Gospels in the sense, not of a personal enemy, but, in general, of a ‘hostile people.’”
Based on the words Jesus used, Tolstoy’s conclusion is that it is not possible that Jesus intended his teaching to be applicable only on the interpersonal level. Jesus never differentiated between loving a neighbour and loving a neighbouring nation. Tolstoy spoke of “the widening sphere of love” and believed a nation could be loved too…. Tolstoy believed obedience to the teachings of Jesus worked on both the micro and the macro level. Goodness on a small scale does not somehow become badness on a larger scale and he decried the notion that badness on a small scale could be construed as goodness on a larger scale…
I’ve always been proud of you and taken keen interest (and even supported in various ways) the incredible things you’ve done, even though you’ve come now to a hostile tone in your activism for civil justice. Knowing you, I believe it to be a righteous anger though my letter here is about a new commitment to non-violent strategies instead of violent aggression.
Ya, ya, all lives matter, like all bones in the body matter. However, we agree our nation has circled back around in the present day to an opportunity to tend a vital bone that is presently bruised and broken. In America right now, yes: Black Lives Matter.
My appeal in this short letter is to your Christianity; a true Christianity that is perhaps more true to Christ in the Gospel tradition of Black American History than in White American History. The time is now for Dr. King’s non-violent mantle to be picked up. If not by you, then who? The Sermon on the Mount strategy works on both the micro and the macro scales when it is lived. My prayer is that you rise up in the days ahead as another King for this leg of the civil rights march.
There is no reason for me to doubt you still consider me friend and hopefully you share my warm sentiment for the season our lives and work more directly overlapped. Consider my letter here an invitation to join again in working together, this time as champions of a Sermon on the Mount-style activism that made the other King, and the King of Kings, so great.
For posterity sake I’ll repost some fragments of my recent Facebook rants…
If Gideon could get by with a ridiculously smaller army, maybe America can too? God chooses the weak things to confound the wise. My “fiscally conservative” colleagues in government all seem hell bent to borrow and spend LIBERALly when it comes to Defence spending (basically welfare for the Defence contractors). Let’s cut our army in half, and double the salary/benefits of every solider and cancel every college debt for the youth of America – it’s just digital-from-thin-air-money anyway. Heard a great quote yesterday from Kim Fabricus: “The Sermon on the Mount– ain’t for extra credit.” Either His ways are indeed higher than our ways or they are not. Maybe we should quit questioning His judgment and just do what He says. Some trust in chariots, some in horses but we apparently trust in our military-industrial complex.
Why don’t my gun control friends join me in renouncing Obama’s illegal gift of guns to Mexican drug cartels that soon kill US border agents (fast and furious) and also remind the world that Obama and every recent US administration before him spends millions arming those who want to kill us and our friends around the world. If you are really for gun control, why don’t you care about the guns that are really killing thousands and thousands of people all over the world, and at home? The vote in the Senate yesterday was a reactionary feel good bill that is a complete swing and a miss at solving any really problems.
The United States is now an oligarchy. “Give me control of a nation’s money and I care not who makes it’s laws” — Mayer Amschel Bauer Rothschild. Did they ever count those extra 2 million votes in the California primary? I think Sanders won fair and square. I also don’t think elections matter any more nor do I have any confidence that votes are honestly tallied and the winner really wins. I care more about who is in boardrooms and war rooms and what is really going on in there than I do about bathrooms and who and what may be going on in there. Good grief. Enough with our selective moral outrage – guns are the problem– no, gays are! I’m pretty sure we Christians don’t resemble Jesus all that much. Bombs away! Jesus loves you.
It is outrageous to me that media networks in the US can blacklist a decorated presidential detail secret service agent who protected the Clinton’s (but now thinks America needs to know the character of the Clintons) and also blacklist a special forces vet who defended an abandoned (by Hillary) US Ambassador in Benghazi. So much for free speech and free elections and for the fourth estate. One reason Trump is so popular is he bypasses these things which in the past have given us the people they want us to vote for – money and the media. No one alive has more baggage than Hillary Clinton. Now Wall Street gives Clinton an ultimatum; if you choose Elizabeth Warren for VP we will cut off your cash. Of course, Warren is a sworn enemy of the banks and Hillary is an ally.
Retraction and Correction – Page 228
Please strike over and disregard the entirety of the second full paragraph on page 228 of my Sermon on the Mount book. It is rubbish I wrote in 2003. This book was written over of a couple decades and there are several places where I’d say things differently today. However, the issue I correct here is so central at the very the summit of the mount it cannot stand uncorrected. There is no section of the Bible like here at the summit of the mount (enemy love) where corporately, Christians contort themselves more to get out from underneath its demands. Here we come to the second of the two main issues of interpretation with regard to the Sermon on the Mount. The first being, is it liveable? Is it an obtainable standard? The entire thesis of this book is absolutely, it is liveable and obtainable. The second issue then becomes who is it for, an individual believer or also for Christian’s corporately, including nations seeking to adhere to Judeo-Christian values? If you want a more developed article on non-retaliation go to my essay: Love as a Foreign Policy: September 11 and Turning the Other Cheek (pdf alert, 11,000 words). One of the first questions I get on this is; what about self-defence, what about defending the nation?? This article is about retaliation and to whom the non-retaliation commandment applies. If that is not kept in mind one will misunderstand and misrepresent my argument. The following constitutes the corrections I wish to make in place of the disregarded paragraph.
Christians quickly hide behind Romans 13 arguing God gives governments the power of the sword. Romans 13 does say just that, except the passage does not say God agrees with and sanctions every pagan governments decided use of the sword. And most certainly, Paul was not telling Christians that they are justified to forsake the path of mercy and love if and when they one day assume positions of power. Why then are so many Christians today defending the values of pagan Romans and the ethics of Nero? Perhaps it should be the case that governments in the Christian sectors of the world are based more on the ethics of Jesus rather than on the ethics of Nero. It is remarkable how much weight Christians throughout the centuries have given to this eisegesis of Romans 13:4. Somehow it outweighs fifty verses from Jesus on showing mercy and love.
Retreating to a bifurcated interpretation of “turn the other cheek,” in that it applies to Christians interpersonally but not to Christians corporately and politically, is to entirely miss all that the Apostle Paul underscored in the chapter immediately before Romans 13, chapter twelve. Chapter 12 of Romans reads much like the Sermon on the Mount; “Love must be sincere… Bless those who persecute you; bless and do not curse… Do not repay anyone evil for evil… Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.” Those were Paul’s instructions immediately prior to his Romans 13 statement on Christians living submissively under pagan governments (whom God has delegated the power of the sword). There is no caveat that they do not apply to the Christian later, if and when they find themselves in positions of power and political authority.
There is no caveat that these divine strategies of responding to hate and hurt with love and responding to evil with good only work on a small scale. My contention here is those who have been faithful and obedient in smaller situations can be entrusted with the same in larger situations. Jesus never differentiated between loving a neighbour and loving a neighbouring nation.** Effectually it is as if we believe Jesus said “These are some strategies that I commend to you for little matters. Honestly, for the more complex conflicts I have nothing for you in terms of heavenly wisdom or strategy so go ahead and ‘do unto them what they’ve do unto you’ and I’m okay with whatever response seems and feels right for you at the time. Not to worry, forgiveness comes easy with me, and grace cheap.”
**Leo Tolstoy settles this centuries-old, unnecessary uncertainty with a simple appeal to the words Jesus used and what they would have meant to his original hearers. “…[N]eighbour in the Hebrew language meant, invariably and exclusively, ‘a Hebrew.’” Considering the lengths he went to describe the thoroughness of his study of these words, that he seems to imply Jesus spoke this originally in Hebrew, not Aramaic, is peculiar. His justification may be it is the same word and meaning as in Luke 10:29 where the “neighbour” is a Samaritan– someone a Hebrew would have clearly not regarded as a neighbour. Finding the same meaning in Acts 7:27, his conclusion is “‘neighbour’ in Gospel language, means a compatriot, a person belonging to the same nationality…. And so the antithesis used by Jesus in the citation, ‘love thy neighbour, hate thine enemy,’ must be in the distinction between the words ‘compatriot’ and ‘foreigner.’” Tolstoy contended his supposition was further confirmed when seeking the Jewish understanding of enemy. “The word enemy is nearly always employed in the Gospels in the sense, not of a personal enemy, but, in general, of a ‘hostile people.’” His citations are Luke 1:71,74; Matthew 22, Mark 12:36 and Luke 20:43. Based on the words Jesus used, Tolstoy’s conclusion is that it is not possible that Jesus intended his teaching to be applicable only on the interpersonal level. [Source: Tolstoy, Leo. My Religion–What I Believe. (Guildford, UK: White Crow Productions Ltd, 2009 reprint of the 1884 text), 72.]
On March 11, 2016, here at the University of Aberdeen, I asked Stanley Hauerwas the question: What should turn the other cheek mean to a Christian President the morning after September 11? What follows is a verbatim transcript of my recording of his answer. Next week I will be publishing an essay entitled: Love as a Foreign Policy: Hauerwas, Elshtain and a Christ-like Response to September 11th. Part of Hauerwas’ comment below appears in my essay but I’m posting his entire statement here so it is out there for others to use. ______________________________________
Steve Hickey: What should turn the other cheek mean to a Christian President the morning after a September 11?
Stanley Hauerwas: And my answer is, how does a Christian ever get elected President of the United States? I mean I would assume that they would have been interrogated about what it means to turn the other cheek before they ever got to be president. And that would have made them– not ready candidates to be understood as people who would be ready to do anything to defend the American people. So the question itself already presupposes a Constantinian form of Christianity that I do not represent.
In terms of September 11, America is a country whose politics is fundamentally determined by September 11th. When September 11th occurred I said “this is the next fifty years and maybe longer than that” because Americans are determined to find a way to get out of life alive. And we think that if we have the strongest military that will be able to provide that result. And of course, it’s just bullshit.
And this would be kind of a Niebuhrian point…. One of the tensions within the American society is the disconnect between the morality necessary to sustain a serious military and the ethos of the American people. What was the fundamental thing that George Bush said a day after September 11?… what is the moral response of the American people to September 11th? “[Go out and] Shop.” So now you have the American military, which is an honour society, defending a social order whose deepest moral commitment is shopping. How do you do that?
And so those are the deeper questions I think that occur about how Christianity relates to American politics. Reinhold Niebuhr, his thought was committed to trying to figure out what it would look like if as a matter of fact America had a Christian Secretary of State and the primary implication is they have to be planning out how to kill as few as possible and that means you need to be smart in terms of how you act out of American self-interests. Niebuhr never called into question whether a Christian could be a Secretary of State. He wanted that.
A preliminary word is in order as to what could possibly motivate me to write three articles on the subject of transgenderism in the span of two weeks time. Primarily the fact that the South Dakota Legislature is making news on this subject all the way over here on this side of the pond (I’m living in Scotland) and until recently I was a member of that legislative body. Additionally, my difficult and surprising votes last year on this issue put me in some serious hot water with Christian friends, church members and pro-family values groups whom I’ve worked alongside for years. Then comes the year of Caitlyn Jenner and I sat quiet as I sorted through my discomfort and sadness at the course joking by Christian friends on social media. Finally, dealing with hot potatoes is something I’ve never shied away from and I typically have little restraint in firing away a prophetic challenge if I discern the Church needs a wake up call or a course correction. So here goes it.
This won’t be the place where I discuss inner healing and the power of Christ to mend the broken, including broken identities. Also I won’t take time to defend that statement but will simply refer to the three frameworks– integrity, disability and diversity – outlined in Dr. Mark A. Yarhouse of Wheaton and Regent Universities new book called Understanding Gender Dysphoria. Or, read my recent op-ed on this topic here: Empathy and Accommodation for the transgendered in South Dakota. What follows in this article is about the Church and its witness and welcome of transgenders and the matter of Christian Hope.
From my vantage point the Church, myself included, has utterly failed homosexuals in our communities. And now we have our chance at stewarding a message of hope and being a community of hope for the transgendered and those struggling with gender dysphoria. TIME magazine called 2014 the year of the transgendered. It is my opinion that though well-intentioned, the path we’ve chosen on this issue in the South Dakota legislature in the 2015-2016 Sessions, a path that the Christian contingency in the House and Senate have forged, is a path that has now done irreparable harm to our witness.
In an earlier post I wrote: Is there any hope of a transgender kid going to any of our churches? 41 percent of transgender and gender non-conforming people have attempted suicide, compared to a national average of just 4.6 percent. When kids kill themselves because we reject them with vehemence are we complicit and how could Jesus possibly say to us “Well done”? This is from my earlier article on this subject:
I’ve been on the scene of a number of teen suicides as a police chaplain, one in particular where the teenage boy hung himself from the ironwork around his parent’s back patio. He looked just like my son Thomas. It messed me up for a couple weeks. When you see that stuff you wish there was a way to turn back the clock and you’d do anything to make sure you weren’t a part of the rejection and despair in his life. The SD legislature and particularly the Christians are sending a loud message of vehement rejection to human beings in our state who have a far harder plight than even homosexuals.
Do you suppose our world will ever come to the place again where we have to hide Jews and Gays? (I’m aware there are differences between homosexuality and gender dysphoria.) If the days ever come again where we must hide the despised of this world, will they come to us and consider God’s House a safe house?
No. As long as Deuteronomy 22:5 is the only text the Church reads, our witness and welcome will continue to be disastrous. In no way am I advocating being selective or ignoring any text. I remain theologically conservative holding a high view of Scripture. The fact of the matter is Deuteronomy 22:5 can hardly be construed to be God’s view on gender dysphoria today. The situation behind the text was the matter of pagan swapping of sex roles and rituals in temple prostitution. That is what is abhorrent to God– not a seven year old boy who sneaks off to wear his sisters dress and feels crushing shame afterward. There are however other texts that more directly apply which I will illustrate shortly. Some of my friends will be again disappointed in me for the position I am taking on this issue but there is too much at stake to leave our present course unchallenged.
There is nearly a total breakdown in our society of traditional gender norms. But let’s be honest, this started long before the 1960’s. A few generations ago a young woman who wore pants was a matter of gossip and scandal among good churchgoing people. Today any female of any age could wear exactly what men wear – mens jeans, sweatshirt – and minimise any femininity and even don even some masculinity and really, does any one care? We view it as completely amoral. Boy hair cuts, girls on the football team and others who wear camo and hunt – the Church somehow found a way to successfully navigate it. Yet there is no grace or wiggle room for a male who dons femininity in hairstyle and dress – such a person is a pariah to us, a freak. A question I’ve been asking lately is: What makes us think someone else’s brokenness is a bigger deal to God than our own?
The following is a brief rereading of 1 Corinthians 12:12-27 particularly in light of the challenge the Church is having welcoming the transgendered. I’ll start by presenting the text itself, a text which I suggest vitally important text relating to our welcome and inclusion of various members of the Body of Christ.
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many. 15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body. 21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27 Now you are the body of Christ, and each one of you is a part of it.
The working title of this rereading I’ll phrase as follows. I’ll try to be brief.
The Body, it’s Members and the Body of Christ:
What Does Christian Hope Look Like For The Transgendered?
This text offers much for a theology of the body and a theology of disability within the broader framework of the Body of Christ as a community of inclusion– not severing disabled or unsightly members or members that are hard to look at or be around – all the while living in a fantasy or illusion of uniformity where everyone should just blend in.
In a variety of areas today, radical surgical and bio-enhancements including prosthetics are commonly encouraged strategies to help people find some measure of normalisation, functioning and sanity. Whether that is right or wrong, judgments about them have become a criteria for inclusion and welcome into Christian community. What I’m challenging here is the fact that those judgments are keeping people from the very place they most need to be.
My hope is we realise we have failed to figure out how to love the sinner and hate the sin and that we rethink what is amoral and what is actually immoral when it comes to the DSM-5 psychological designation of gender dysphoria.
The admonition in the text is to extend a special measure of grace toward the member that is hurting: “When one part hurts….” The Christian community is to be a fellowship of the suffering. If one part suffers, every part suffers with it. We aren’t to leave people to hurt in isolation from the other members, or cut them off. Severing results in death of the member (think here of the 41% transgender suicide attempt rate). Attachment to the body is vital to the life flow. The life flow, and structural things like bones and ligaments, aren’t effected by anything superficial or cosmetic. If it is true that God looks at the heart, maybe we ought to look deeper. If it is true that nothing can separate us from the love of God, why have we been severing away the less presentable members?
On a number of occasions over the years I’ve told homosexuals who visit our church they are welcome on one condition – that they remain open to God touching any area of their lives, including that area. And I made a promise in return, to not press the timing of God dealing with whatever He wants to deal with in their life.
Parents may retort; But Pastor Steve, there are children in the fellowship too, doesn’t this sow confusion? No. It sows no more confusion than any other disability in our midst. How hard is it to explain to our children that some people struggle and that we ought to love those people all the more? A little loving explanation and our kids go… Oh, okay– and head back out to play.
On several occasions over the years this issue has presented itself to me in the pastoral context. The Christian people struggling with this confide deep remorse and conflict at giving God the impression they are rejecting his handiwork, or insinutating that he made a mistake when he made them. My response has been God understands entirely, in fact better than we do. He’s not offended or mad about their ingratitude. The Father is a father.
When my son Thomas was a teenager I bought him a light blue electric guitar for his birthday. He was thankful but I could immediately tell he was disappointed. He didn’t like the color and I could tell by the look on his face. It bothered me for a few weeks and one day when he was at school I swapped it out for the red guitar he really wanted. I wasn’t offended in the least. My heart was for his happiness. My suggestion here is not that God says to the transgendered, “Oops, my bad. By all means get the red guitar.” My suggestion is that God is a Father and he understands this far better than we ever will. People who have gender reassignment surgeries haven’t cut themselves off from the Father’s love. This article is a plea that the Church would reconsider whether this community should be treated as a severed member.
The Christian Hope for the transgendered is right up front in verses 12-13… Christ’s bringing together of separated parts (Jew/gentile, Male/Female), offering humanity wholeness and congruence again, and his Body being a community of inclusion where people are valued, indeed indispensable.
Could this mean the transgendered person has much to contribute and teach us? Isn’t the text saying the entire body becomes disabled if we cut them off? The Christian hope for the transgendered is not in a series of procedures that fixes all their problems. It is Christ and his new Body.
Anyone else notice the Great Meme War that is underway on Facebook these days? I rather enjoy it and even post ones that sting me a bit. (A meme – for those of you who are secluded from popular culture in some remote cave somewhere – is an image with text, typically humorous and satirical in nature that spreads rapidly over social media.)
Last night I posted this one:
Shortly thereafter a Facebook friend countered with one of his own:
And that set me off on yet another rant about how war isn’t working. Enjoy…
More slaves in the world today than ever in the history of the world. More oppression, genocides pop up every few years, nazism is back with a vengeance. We’ve spent most of my adult life at war in the Middle East and the world is not safer and there are a loads more people who hate us. With every bomb we plant a seed that produces ten more people who hate us. War hasn’t worked and isn’t working. It is not our only alternative. The same handful of international banking families fund both sides of our wars. Of course their sons and daughters don’t spill their blood. We don’t need to spend a billion on an experimental drone balloon that floats away from it’s tethers on its own and gets ruined landing three states away in a grove of trees. Selectively fiscal conservatives are anything but fiscally conservative when it comes to defense spending. They act like there is no waste to cut and that we have an unlimited supply of tax dollars for new wars. One week we are in the sky-is-falling-fiscal-emergency mode closing down national parks for the weekend because of a government shutdown and we can’t afford to pay a park ranger. The next week we somehow miraculously have a billion NEW dollars to send to some country in a never ended civil war and a trillion more to build a new ship for ourselves. We have no confidence our commander in chief is even on our team. Vets are treated like crap when they return but Congress gives themselves raises and a whole different set of benefits. We spent billions arm the wrong people (while moving toward the disarming of our own populace), we only make defense contractors rich spending double, triple and even ten times what should be spent on national defense – and btw, I think service men and women need a doubling of pay. And don’t read this as any indictment on the men and women who serve so sacrificially. I’m the product of a Vietnam vet who came home screwed up (a book called Vietnam wives descries what it was like to grow up in our home after the war). My dad resented our government the rest of his life, deeply. Did that war work? How about any of the ones we’ve been in the last twenty-five years?
- 90 days food supply – enough for you and others. Start with 3 days, then 7…
- alternative water sources
- Stash $500 cash (in small bills) to weather a fews days without ATMs
- Passports for everyone, kids especially
- Make this a-summer-to-save-and-sell, not spend and borrow. Cut up your credit cards and get out of debt.
- Adopt the poor and elderly. Talk to your neighbors.
- Find a community to connect with; Vets, moms, church, etc.
- Appeal to Heaven. Return to your spiritual roots. The tree planted by water has no fear of drought.
- Repent for squandering these years of plenty.
- Ask, who is my neighbor? Prepare for an influx of people to the area. How can we host them? Address any hostilities toward them.
- Teach enemy love now so we don’t just shoot back and do unto them what they do unto us.
This is a repost from a 2015 article I wrote at at one of my other blogs, now dormant.
There are stirrings in South Dakota that a Right to Die/Death With Dignity bill is being shopped around to those of us serving in the legislature. To date I’ve received two letters on the matter inquiring about my interest to support a bill. Below I’ll paste my reply to one of them. It’s an unusually preachy response from me but like it or not, in the matter of death, faith is a factor.
Thank you for your letter inquiring about my interest in supporting Right to Die legislation. Initially I want to extend my concern and prayers for you with regard to your declining health. Reading your letter reminded me of my great Uncle Thomas who shot himself rather than let his terminal illness drag on. Believe me, I understand the rationale, especially considering the hope we can have of eternity with God through our faith in his Son, Jesus. Perhaps you are a person who shares my Christian faith and also appreciate that sentiment. Countless times I’ve seen Jesus take the sting out of death for the believer.
Enclosed is an article which you perhaps have seen which tells some of the story of my own health situation. My mother died, and so did her brother and sister, from what I have been diagnosed with; pulmonary fibrosis. Doctors say there is no cure and the average patient lives only 3-5 years after diagnosis without a transplant. I lost another half liter of lung capacity since last fall. My uncle died before a lung transplant was available to him. My aunt lived two years after her transplant and my mom lived six years after her transplant. It’s a hard way to go. I’m only 48.
Also, you may know that I’m a minister and have been at the death bed of countless people over the years. As a Sioux Falls police chaplain I’ve also been at the scene of a number of suicides. The reason I share all this background with you is so that you can see the world of death and dying is a world that I spend quite a bit of time in.
Out of all of these experiences including my own situation, and my religious background, I have come to the conclusion that death is the strictly the domain of God and we need to quit figuring out reasons to justify killing people; abortion, death penalty, euthanasia. The Bible teaches God gives us sufficient grace to live and I have found this includes sufficient grace to die. I’ve written a few books and in one of them I write about how we have a fraidy cat view of death seeing it as the worst thing that could happen, as a travesty, final and the end. God sees it very differently. To him death leads to life. Confidence and strength in facing death comes from good theology. Please forgive the little sermonette there but these are things I deal with daily and have found to be true.
From my position in the legislature I can’t in good conscience be apart of a death with dignity bill. Hopefully my comments above are sufficient to explain my reasoning. Please feel free to respond as frank as you’d like. Again, know that my thoughts and prayers are with you.
Rev/Rep Steve Hickey (District 9, Sioux Falls)
This is a repost from a 2015 article I wrote at at one of my other blogs, now dormant.
The Watertown Public Opinion Editorial board says I’m wasting everyone’s time. Phooeey on that. Here’s my retort:
This is a repost from a 2015 article I wrote at at one of my other blogs, now dormant.
Every gold rush winds down sooner or later. That day has come for the poverty profiteers who bilk millions from South Dakota’s poor and elderly through high-interest predatory lending.
It’s called the poverty industry; payday and title loan shops, casinos, pawn shops and the subprime credit card industry. It’s the backside of our Great Faces and Great Places. Those who grew up here may not see it, but the rest certainly do. As Augustana economics professor Reynold Nesiba says; there are far better ways to help the poor than to give them the financial equivalent of rotten meat.
Small dollar high interest predatory lenders only thrive because they make misleading claims about how their products are designed. They offer an intentionally defective financial product intended to be a debt trap and market it to the financially unsophisticated barely surviving on the margins of our economy. They fool the rest of us to tolerate them by saying they offer a needed one-time fix for ordinary people in a financial crunch. However, if all they were offering were a one-time fix, no one would take issue with them.
Their business model only thrives because they quickly lock people into multiple successive loans on the same money borrowed. $1000 turns into $2600 in a matter of a few months. Lutheran Social Services Consumer Credit Counseling in South Dakota reports people coming in with ten different loans. Responsible lending is based on what people are able to pay back.
Their own annual reports and CEO’s state their profitability kicks in on these successive loans. An annual report to investors of one of the largest payday lenders, Advance America, shows the company made eight loans a year on average to their customers. The average payday loan is flipped eight times.
ACE Cash Express, a South Dakota lender, was brazen enough to put a graphic in their employee training manual explaining how to keep distressed borrowers in a debt cycle. The Department of Defense determined payday loans “undermine military readiness.” As such Congress unanimously enacted and President G.W. Bush signed into law a 36% rate cap on loans to active duty soldiers and their families. A 36% rate cap has been deemed the percentage rate a person can dig out of on their own. If high-interest loans aren’t good for our service women and men, they certainly aren’t good for our state’s poor and elderly.
Predatory Lenders point out their rates only seem high because we require them to disclose them as an annual percentage rate, seemingly unfair for a two-week loan. They say an overdraft fee at the bank is more costly. Again, what they aren’t telling us is the model isn’t based on one short-term loan that is quickly paid off.
Payday industry executives admitted last year South Dakota is the wild west when it comes to high-interest lending. In the early 1980’s, Governor Janklow repealed our interest rate cap to bring in 400 Citibank jobs. He later said he was after 400 jobs and certainly not 20% interest rates, which he called unhealthy.
Today interest rates of 300%-600+% are common here. The average payday loan interest rate in South Dakota is 574%. Last year the Sioux Falls Business Journal reported 56 payday/title loan shops in our city. If these places were helping the poor as they assert, why are half the students in our school still on free and reduced lunch? Truth is, predatory lenders leave people worse off than before and the taxpayers clean up the mess. Time to get the poverty profiteers out of the middle.
In the legislature I’ve drafted reasonable regulations and the industry resists every one. Our Republican-dominated legislature has a free-market approach to this industry. Somehow it’s free-market for our state government to be quick to financially help businesses come into our state but it’s dubbed anti-free-market for us to discourage some to stay out. It’s an irony.
Montana recently voted for a 36% rate cap and the sky didn’t fall. There was no discernable uptick in internet lending– it’s growing in every state requiring a Federal fix. You may hear the poor will have nowhere to turn. They managed somehow twenty years ago before we had loan sharks and today there are various creative alternatives. It’s not the case that payday loans help build your credit. These loans aren’t reported to the credit bureau.
A coalition has formed called South Dakotans for Responsible Lending. The partners include major groups in our state and cross party lines. Find us on Facebook. Shortly we will announce a signature drive to put a 36% rate cap on the November 2016 ballot.