You are currently browsing the category archive for the ‘Jesus’ category.
Abeyance. Sounds a bit like obedience but it means practically the opposite. More Christians abey the teachings of Jesus in the Sermon on the Mount than obey them. Abeyance means a state of temporary suspension. It’s legal term for a temporary abeyance of a law or requirement.
Never would a Christian consider any sort of abeyance of Jesus’ teaching about lust or adultery. There is a never a situation where those are acceptable, even temporarily. However when it comes to not swearing to oaths, turning the other cheek, not-retaliating, not killing anyone… the compromised Church issues all sorts of abeyances.
Tolstoy puts it best:
Do the ministers of the Gospel believe the Sermon on the Mount, including the commandment of non-retaliation, to be of divine origin?… [do they] consider the Sermon on the Mount and the commandment of non-resistance obligatory upon a Christian…. Did Christ practically require his disciples to do that which he taught in the Sermon on the Mount…. May a Christian remain a Christian and still disobey the direct command of Christ; may he promise or conduct himself in a manner directly opposed to the doctrine of Christ, by entering into military service and putting himself in training to be a murderer?… How are we to reconcile those lessons of forgiveness, humility, patience, and love towards all mankind, our neighbours as well as our enemies, taught us by the Teacher, which dwell in the heart of each of us, with the necessities caused by military aggression against our own countrymen as well as against foreigners? (36-37, The Kingdom of God is Within You)
The commandment against fornication they [clergy] acknowledge without reservation, and in no case will they ever admit that this sin is not evil. There are no circumstances mentioned by the clergy when the commandment against fornication may be broken, and they always insist that the occasions for this sin must be avoided. But in regard to non-resistance that is a very different matter. Every clergyman believes that there are circumstances wherein this commandment many be held in abeyance, and they preach accordingly…. Clergymen have never been known to advocate the breaking of any other commandment, but in regard to the doctrine of non-resistance, they distinctly teach that this prohibition must not be taken to literally, that so far from always obeying this commandment, one should on occasion follow the opposite course– that is, one should sit in judgment [on a jury], should go to war, and should execute criminals. (p 40-41, The Kingdom of God is Within You).
When we go to war, in some sense we go without God, at least without his favour and blessing. How could he bless it, he loves our enemies too? Is it too utopian, this scary-silly Sermon on the Mount of that radical but woefully unrealistic Jesus, to suggest that our national leaders could one day decide that we want God more than we want war– that we want God more than we want revenge or victory– that we want God more than we want to punish and rid the world of evil– that we want divine protection not drones?
Here’s to the hope that one day when provoked our national leaders will declare that we want the favour of God, not war, and instead of revving up the war machine they call every person of faith and parish in the land to fight this one in the heavenlies asking God to settle it all in the earthlies. What might result if people of faith and parishes humbled themselves, repented and renounced their trust in horses and chariots? Is it not when we are weak that we discover his strength? When did we all become such Deists who disbelieve in a God who breaks in to intervene?
Violence doesn’t settle anything, make anything right or change any minds. It is only about anger and hate – the very thing they protest against – and does nothing to heal, it widens the divide. We need the leaders of these groups from the President, elected officials, media, and Hollywood on down to rise up and tell people to contend in other ways besides burning cities down, killing, beating people up, vandalising property, or anything vile like this.
Where are the MLK Jrs. and Gandhi’s? By the fears I’m hearing you’d think America elected one of those stone’em/hang’em Saudi Princes. The media made Trump into one of those monsters. His entire public life is far more inclusive than they are reporting.
My three point plan if I were Trump to start off on the right foot…
1) Come out this week and acknowledge the emotion against him and assure all that he will be a President to all. Announce that right now he is inviting black, hispanics, LGBTs and women to serve high in his Cabinet administration. Assure people his comments in the past were about national security and toss the blame on the media for exploiting them to further divide the nation.
2) Join Russia in issuing an arrest warrant for George Soros for financing his plans to destabalize American cities and incite violence resulting in lives lost and property damaged.
3) Announce the formation of a presidential commission on inclusion and national unity to commence his first day in office to help his administration better understand our differences and bring the nation together again in ways only war has in the past. Our common enemy this time is each other, and even without using his name this commission can seek to model Jesus’ strategy of winning a war against enemies by loving them.
Is trophy hunting okay for a Christian?
For starters I’ll share my journey as it relates to the ethics of killing anything. Since my dad was killed violently and then watching my mom go painfully slow, and after countless death notifications with the police department and s many hard funeral in my decades as a pastor, and considering my lung disease and facing my mortality, and studying the senseless loss of innocent life in all our various war-of-the-day, my view on killing changed. It was fuelled also by a desire to take the non-violence of the Sermon on the Mount serious – didn’t figure Jesus was offering it as a suggestion, or optional for extra credit.
Over time I lost a desire to kill anything. So I started to push back against violence in society where ever I could – fighting cage fighting in the legislature, and as many know I entirely changed my mind on the death penalty and came to believe we ought to teach our kids it’s never okay to kill. It will increasingly become a topic I comment on how this whole red-state, red-blood, red-meat, Cross yourself and pile’em high, ammo and Bibles thing in our churches really is so unChristlike. God comes to the aid of those who are weak in battle not those who trust in their chariots and horses.
These days I marvel at animal beauty and diversity and enjoy their personalities and all that prompts me to turn to the Creator of Life in gratitude and worship. Jesus said look at the birds because they will reveal something about God to you. He did not say shoot the birds. My increasing love for life in its most vulnerable forms changed my view of hunting too. I’m not against responsible hunting for you or others, just saying that personally, I’m done with it. But I have come out strongly against safari hunting and trophy hunting as anything ethically justifiable for a Christian.
Deuteronomy 22:6 revealed to me the concern God has for animals: “If you come across a bird nest beside the road, either in a tree or on the ground, and the mother is sitting on her young or on the eggs, do not take the mother with the young…. so that it may go well with you and you may live a long life.”
I began to note the capacity in animals to respond to God… “Praise the Lord from the earth, you great sea creatures and all ocean depths… [Praise the Lord] wild animals and all cattle, small creatures and flying birds…” Psalm 148:7, 10.
Small creatures and flying birds… like fox and pheasants? Note to self; that text is not one to pull out if asked again to give the breakfast devotional at the Fellowship of Christian Sportsman’s Pheasant Hunt.
A book also shifted my thinking on animal cruelty and animal misery and abuse in modern agriculture. It’s not some liberal PETA book. It was written by a Sarah Palin speechwriter. Dominion: The Power of Man, the Suffering of Animals and the Call to Mercy, Matthew Scully states: “Go to the largest livestock operation, search out the darkest and tiniest stall or pen, single out the filthiest, most forlorn little lamb or pig or calf, and that is one of God’s creatures you’re looking at, morally indistinguishable from your beloved Fluffy or Frisky.”
A longing in me to see God’s kingdom come on earth drew me to the passages that describe that time to come when we aren’t at odds with the animal world. I figure, why wait till then?? I’d think animals didn’t run away when Jesus walked by, shouldn’t they recognize Him in us when we walk by?…. “And in that day I will make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground; and I will break the bow and the sword and the battle out of the earth, and will make them lie down in safety. And I will betroth thee unto me forever; yea, I will betroth thee unto me in righteousness, and in justice, and in loving kindness, and in mercies.” Hosea 2:18-19
In his extensive Dogmatics on The Doctrine of Creation, Karl Barth reminded us God the Creator did not originally intend for animals to be our food; “Whether or not we find it practical or desirable, the diet assigned to men and beasts by God the Creator is vegetarian. This makes it clear that the supremacy given to man over animals is not one of life and death. Man does not enjoy any capital jurisdiction.”
Yes, that changed after the Flood, even after the Flood when killing animals for sacrifice and food was permitted, Barth contends “the prohibition of homicide and eating the blood of animals will be a reminder that the life of another being does not belong to other living beings but to God alone.” For Barth, “the introduction of capital jurisdiction between creature and creature, will not in any sense signify a kind of divine submission to creaturely degeneration.” In regards to the subsequent legitimisation of animal sacrifice, Barth says God now accepts “the surrender of the life of the animal for that of man” as “a substitutionary sign” in the “reconciliation thereby signified.”
David Clough writes: “…human beings may use their superfluity for food but should not wilfully destroy them; in relation to other animals, Barth says they can be killed only as a matter of necessity, and then as a sacrificial act with gratitude and repentance. In a modern context where few humans need to kill other creatures for food, this is a radical ethical stance.”
The reason I have all this handy is I have written on my love and regard for Animals in an essay elsewhere. Here are the opening lines of that essay….
Meet Gordon Howie. A visit to his United States Senate campaign website and you would first notice his campaign bumper sticker slogan; God, Guns & Gordon. Click on the tab for videos and up comes a god tube . com link to his video: “Take a World Hunting Tour With Gordon Howie.” The six and a half minute clip shows dozens of still photos of Gordon all over the world holding rifles or his bow, standing or kneeling, but always smiling next to the corpse of every conceivable animal one can legally shoot with a gun or a bow; deer, fox, coyote, rabbit, mountain goat, bighorn sheep, antelope, sables and roans, gazelles and African dik-diks, spiral-horned kudo, a half a dozen different bears, leopards, mountain lions, moose, plains buffalo, zebra, and various sub-Saharan wild boars.
An additional feature in the video is the background music of Gordon singing Christian country music songs, recording being another one of his pastimes, actually one of his ministries. The photos advance every three seconds and there are enough hunting pictures to require the entire audio of three of Gordon’s songs. While he sings “I’m going home to be with Jesus” the viewer sees dozens of animals who Gordon recently sent on ahead of him. It is not clear what putting a video compilation of decades of safari hunts on a campaign website is supposed to communicate about a political candidates’ philosophy of governance except perhaps it does communicate something of his understanding, or misunderstanding, of the dominion mandate of Genesis one.
Here is that video to which I’m referring: Take a World Hunting Tour With Gordon Howie
We learn in the New Yorker that Donald Trump ends every phone call with “You’re the Greatest!” If I had time and inclination to write a biography of Trump perhaps a good title can be adapted from an old Charlie Brown book;
You’re the Greatest, Donald Trump.
Greatness, it seems, is his highest ambition.
Tony Schwartz, the ghostwriter for one of Trump’s best-selling books, The Art of the Deal, has just given the New Yorker a tell-all:
Trump only takes two positions. “Either you’re a scummy loser, liar, whatever, or you’re the greatest…. There is no private Trump…. All he is is ‘stomp, stomp, stomp’—recognition from outside, bigger, more, a whole series of things that go nowhere in particular… .”
Writing in Trump’s voice, he explained to the reader [in The Art of the Deal], “I play to people’s fantasies. . . . People want to believe that something is the biggest and the greatest and the most spectacular. I call it truthful hyperbole. It’s an innocent form of exaggeration—and it’s a very effective form of promotion.”
Schwartz now disavows the passage.
“I don’t do it for the money,” Trump declares. “I’ve got enough, much more than I’ll ever need. I do it to do it…. I like making deals, preferably big deals. That’s how I get my kicks.”
…Of course he’s in it for the money,” Schwartz said. “One of the most deep and basic needs he has is to prove that ‘I’m richer than you.’ Schwartz saw Trump as driven not by a pure love of dealmaking but by an insatiable hunger for “money, praise, and celebrity.” Often, after spending the day with Trump, and watching him pile one hugely expensive project atop the next, like a circus performer spinning plates, Schwartz would go home and tell his wife, “He’s a living black hole!”
And now Donald wants to take us all into that black hole with him and Make America Great Again. [And, yes I still think Hillary is a far worse choice. Both have deep character issues, but as I’ve written elsewhere…. Hillary has become a stunningly corrupt, bought and arrogant tool of those who give the world’s bad guys free weapons and the rest of us bloody war– the elites, Wall Streeters, globalists and central banksters who for centuries have made war to make more money.]
Friends on this side of the pond gristle ungratefully at any notion of America’s greatness (or goodness), or any country’s greatness for that matter. Paul gave good advice in Romans 12:3… “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment…”
Yet, national greatness was a promise God himself made to godly nations. It’s in Genesis 12:2… “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.” And it wasn’t just a promise to Abraham on into Israel then and now. In Genesis 35:11 that promise was extended greatly: “A nation and a community of nations will come from you... .” It is the promise of God that Judeo-Christian nations will be a blessing to the rest of the world and great in God’s eyes.
But what makes us great is where Mr. Trump has it all wrong.
Jesus said those who practice the Sermon on the Mount will be called greatest in the Kingdom of Heaven (Matthew 5:19). The Sermon on the Mount is the standard of greatness by which God will measure kings and nations, and you and I. In the halls of academia we speak of a coming eschatological reversal where the first will find out they are indeed, last. Trump still has time to figure this out and that is my prayer.
“But as far as his worldview, Trump’s worldview, you know… I was debating an evangelical professor on NPR and this professor said, ‘Pastor, don’t you want a candidate who embodies the teaching of Jesus and would govern this country according to the principles found in the Sermon on the Mount?’ I said, ‘Heck no.’ I would run from that candidate as far as possible, because the Sermon on the Mount was not given as a governing principle for this nation…. “Nowhere is government told to forgive those who wrong it. Nowhere is government told to turn the other cheek. Government is to be a strongman to protect its citizens against evildoers. When I’m looking for somebody who’s going to deal with ISIS and exterminate ISIS, I don’t care about that candidate’s tone or vocabulary. I want the meanest, toughest, son of a you-know-what I can find. And I believe that’s biblical.”
Trump is as much a Christian as Obama, in my view. Regarding an issue very important to me, to all the other little people like me all over the world, and to Jesus, neither Obama or Trump are men of peace. Hillary has become a stunningly corrupt, bought and arrogant tool of those who give the world’s bad guys free weapons and the rest of us bloody war– the elites, Wall Streeters, globalists and central banksters who for centuries have made war to make more money.
Lance Wallnau made a comment recently that we should all think long and hard about; “Christ in you is the hope of glory, not Christ in the White House. What do you think, should we really give up hope on any sort of notion of a Christian (Christlike) nation? The Sermon on the Mount is what Christlikeness looks like.
My friends on the Christian Right (who BTW consider me a grand disappointment) have long been saying we need to elect people who represent “Biblical values.” Apparently we now learn from Pastor Jeffries those are not the values of Jesus. Apparently it is okay with Pastor Jeffries if governments more reflect the values of Genghis Khan than, say, Jesus. The Sermon on the Mount, he believes may work on a micro level but not in a macro application.
In Pastor Jeffrees re-reading of the infamous Sermon on the Mount he in so much imagines Jesus ascended the Mount to say: “These are some strategies that I commend to you for little matters. Honestly, for the more complex conflicts I have nothing for you in terms of heavenly wisdom or strategy so go ahead and ‘do unto them what they’ve do unto you’ and I’m okay with whatever response seems and feels right for you at the time. Not to worry, forgiveness comes easy with me, and grace cheap.”
When will the Christian Right wake up to how inconsistent they are in valuing all human life? Bombs away, Jesus love you!
Ya, ya, ya… here comes someone to remind me of Romans 13 (someone who apparently has never read Romans 12: if your enemy is hungry, feed him… overcome evil with good, etc).
How many times do I have to say this?… In Romans 13:4 Paul was writing to believers in Rome saying they need to revere Roman authority as God gives governments even the authority of the sword. He was not telling Christians that they are justified to forsake the mercy path when they one day get in power. Why then are so many Christians today defending the values of the Romans and the ethics of Nero?
For those genuinely conflicted on the application of the Sermon on the Mount to anything beyond an individual Christian life I offer the following (which will soon appear in a book I’m now putting the finishing touches on: Tolstoy’s Novel Idea: Obey the Sermon on the Mount).
From chapter seven of my forthcoming book:
The two main interpretative questions for the Sermon on the Mount, again, are; Is it liveable? and; To whom is it for? Over the centuries, very few interpreters of the Sermon on the Mount have given the Sermon application beyond the individual believer. The contention is that the ethic was given to individuals, not to nation-states. Yet, Tolstoy challenged this entirely and sought to settle this centuries-old ambiguity with a simple appeal to the words Jesus actually used in Matthew 5:43-44 (and what they would have meant to his original hearers); “You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you: Love your enemies…” Tolstoy explained: [N]eighbour in the Hebrew language meant, invariably and exclusively, ‘a Hebrew.’” Considering the lengths he went to describe the thoroughness of his study of these words, that he seems to imply Jesus spoke this originally in Hebrew, not Aramaic, is peculiar. His justification may be it is the same word and meaning as in Luke 10:29 where the “neighbour” is a Samaritan– someone a Hebrew would have clearly not regarded as a neighbour. Finding the same meaning in Acts 7:27, his conclusion is “‘neighbour’ in Gospel language, means a compatriot, a person belonging to the same nationality. Therefore the antithesis used by Jesus in the citation, ‘love thy neighbour, hate thine enemy,’ must be in the distinction between the words ‘compatriot’ and ‘foreigner.’” Tolstoy contended his supposition was further confirmed when seeking the Jewish understanding of enemy. “The word enemy is nearly always employed in the Gospels in the sense, not of a personal enemy, but, in general, of a ‘hostile people.’”
Based on the words Jesus used, Tolstoy’s conclusion is that it is not possible that Jesus intended his teaching to be applicable only on the interpersonal level. Jesus never differentiated between loving a neighbour and loving a neighbouring nation. Tolstoy spoke of “the widening sphere of love” and believed a nation could be loved too…. Tolstoy believed obedience to the teachings of Jesus worked on both the micro and the macro level. Goodness on a small scale does not somehow become badness on a larger scale and he decried the notion that badness on a small scale could be construed as goodness on a larger scale…
I’ve always been proud of you and taken keen interest (and even supported in various ways) the incredible things you’ve done, even though you’ve come now to a hostile tone in your activism for civil justice. Knowing you, I believe it to be a righteous anger though my letter here is about a new commitment to non-violent strategies instead of violent aggression.
Ya, ya, all lives matter, like all bones in the body matter. However, we agree our nation has circled back around in the present day to an opportunity to tend a vital bone that is presently bruised and broken. In America right now, yes: Black Lives Matter.
My appeal in this short letter is to your Christianity; a true Christianity that is perhaps more true to Christ in the Gospel tradition of Black American History than in White American History. The time is now for Dr. King’s non-violent mantle to be picked up. If not by you, then who? The Sermon on the Mount strategy works on both the micro and the macro scales when it is lived. My prayer is that you rise up in the days ahead as another King for this leg of the civil rights march.
There is no reason for me to doubt you still consider me friend and hopefully you share my warm sentiment for the season our lives and work more directly overlapped. Consider my letter here an invitation to join again in working together, this time as champions of a Sermon on the Mount-style activism that made the other King, and the King of Kings, so great.
For posterity sake I’ll repost some fragments of my recent Facebook rants…
If Gideon could get by with a ridiculously smaller army, maybe America can too? God chooses the weak things to confound the wise. My “fiscally conservative” colleagues in government all seem hell bent to borrow and spend LIBERALly when it comes to Defence spending (basically welfare for the Defence contractors). Let’s cut our army in half, and double the salary/benefits of every solider and cancel every college debt for the youth of America – it’s just digital-from-thin-air-money anyway. Heard a great quote yesterday from Kim Fabricus: “The Sermon on the Mount– ain’t for extra credit.” Either His ways are indeed higher than our ways or they are not. Maybe we should quit questioning His judgment and just do what He says. Some trust in chariots, some in horses but we apparently trust in our military-industrial complex.
Why don’t my gun control friends join me in renouncing Obama’s illegal gift of guns to Mexican drug cartels that soon kill US border agents (fast and furious) and also remind the world that Obama and every recent US administration before him spends millions arming those who want to kill us and our friends around the world. If you are really for gun control, why don’t you care about the guns that are really killing thousands and thousands of people all over the world, and at home? The vote in the Senate yesterday was a reactionary feel good bill that is a complete swing and a miss at solving any really problems.
The United States is now an oligarchy. “Give me control of a nation’s money and I care not who makes it’s laws” — Mayer Amschel Bauer Rothschild. Did they ever count those extra 2 million votes in the California primary? I think Sanders won fair and square. I also don’t think elections matter any more nor do I have any confidence that votes are honestly tallied and the winner really wins. I care more about who is in boardrooms and war rooms and what is really going on in there than I do about bathrooms and who and what may be going on in there. Good grief. Enough with our selective moral outrage – guns are the problem– no, gays are! I’m pretty sure we Christians don’t resemble Jesus all that much. Bombs away! Jesus loves you.
It is outrageous to me that media networks in the US can blacklist a decorated presidential detail secret service agent who protected the Clinton’s (but now thinks America needs to know the character of the Clintons) and also blacklist a special forces vet who defended an abandoned (by Hillary) US Ambassador in Benghazi. So much for free speech and free elections and for the fourth estate. One reason Trump is so popular is he bypasses these things which in the past have given us the people they want us to vote for – money and the media. No one alive has more baggage than Hillary Clinton. Now Wall Street gives Clinton an ultimatum; if you choose Elizabeth Warren for VP we will cut off your cash. Of course, Warren is a sworn enemy of the banks and Hillary is an ally.
Back in our youth ministry days we would make beaded Gospel bracelets to help youth understand and share their faith. The dark bead represents sin and life in spiritual darkness and separation from God. Red represents the blood of Jesus shed on the Cross for our sin. White is the result…. our sins washed white as snow. We are forgiven and cleansed by His Blood. Green represents the season of spiritual growth and fruitfulness. Gold is for rewards in heaven. (The Baptists like to add a blue bead for Baptism.)
Last fall I decided to start wearing my old bracelet again– so I’d be reminded to keep the Gospel central during my sojourn back into academia. Honestly I’ve been mildly bothered that the bracelet is hardly eschatologically correct. Today I wandered around a bead shop and came up with this new one.
The colors are the same until you get to the green bead. At this point I’ve added a tri-colored bead: red, green and white to symbolize the three colors of martyrdom which I speak of in my Fall Away Factor Book. Here’s the backstory there:
A Celtic monk in the seventh century named Cambrai, in what we call the Cambrai Homily, outlined three categories of martyrdom designated by colors; red, green and white. Red martyrdom refers to when blood is shed; when they lop off your head or throw you to the lions. If Christ is indeed first, our safety and security is at least a distant second. Interestingly, the Celtic saints never faced a period of red martyrdom but they still knew the call of Christ was to lose your life to find it. So Cambrai spoke also of green martyrdom to refer to those who leave behind comforts and pleasures, deny their flesh, assuming vows of poverty and chastity or living simply and frugally. White martyrdom is the separation from loved ones. It’s kissing your family goodbye before getting on a ship to sail to a faraway place to spend your life reaching the people God calls you to reach. (The term white martyrdom was first used by St. Jerome, a desert hermit in the third century).
If I were writing the Fall Away Factor book again today I’d add a fourth color of martyrdom, gray. Following Jesus and following the Church are not always the same thing. Gray martyrdom represents excommunication, being shunned and regarded as dead. Gray martyrdom is when following Jesus means you disaffiliate and break with the traditions of man. Jesus took a different path than the religious leaders of his day. Martin Luther was defrocked. Tolstoy was excommunicated. Gray is for hearts of stone.
After the gray bead, I’ve placed a thin gold bead for the reward we receive in heaven. But it’s a thin bead because heaven as we know it is only the temporary abode of the dead. In short order, the dead are raised and we are back living with Jesus here on the earth. This I represented in the earthen bead. The meek will inherit the earth.
My world for the next few months is all things Tolstoy. I’m onto an important linkage between Tolstoy and Bonhoeffer but I’ll not spell all that out here. Hopefully some of my findings will make their way into a book I’m writing called: Tolstoy’s Novel Idea: Obey The Sermon on the Mount.
Obey the Sermon on the Mount. What a novel idea, huh?
Here’s a crash course to give the basics needed to explain this fascinating Fresco which is my interest in this post.
Tolstoy was a famous and successful nineteenth century Russian novelist who wrote what is considered the greatest novel ever written, War & Peace. That would be what I’m calling First Tolstoy – his literary writings. Second Tolstoy is my designation for the second half of his prolific life– his religious writings; mostly a call to obey the Sermon on the Mount. He was anything but orthodox and rejected significant dogma we’d think is orthodox, and he was excommunicated from the Russian Orthodox Church. It’s more complicated than that but simply put, he believed the Church had become a great hindrance to the Gospel and was full of superstition, paganism and idolatry. Tolstoy was a reformer who had no interest to reform the Church. The Church was too far gone. Best to go back to the plain meaning of the teachings of Jesus, the Sermon on the Mount.
Tolstoy died in 1910. However this Fresco was sanctioned (27 years earlier) by the Orthodox Church in 1883, the year Tolstoy published his first book on obeying the Sermon on the Mount (My Religion – What I Believe).
Gotta love the Church /S.
Tolstoy was deemed a “madman.” If Tolstoy was mad for his adherence to Jesus’ teaching, what would that make Jesus? What a paradox that literal obedience to the teaching of Christ is still considered crazy radical even in Christian circles today.
Good theology is essential when bad things go down. So, to start with some theological preciseness, the question in the title would be better phrased: Is Scott Westerhuis hell-bound? The reason for that clarification is because it isn’t until after the Great White Throne Judgment that the books are opened and each one judged. It is then both Death and Hades are gathered up and together thrown into the Eternal Lake of Fire (aka Hell). The temporary abode for the unredeemed dead is Hades, not Hell. So no, no one is presently burning in hell.
The question was posed yesterday on Facebook by a seasoned journalist friend in South Dakota who, since last September, has been covering the horrible unfoldings in Platte, South Dakota. He took some criticism for even posting the question. Understandably this is still a very tender topic in our small home state.
Scott Westerhuis was husband and father of four, an active member of First Reformed Church and an involved member of a close knit small town community. Made aware he was soon to be in serious trouble for plundering a million dollars from a fund set up to help young Native Americans, late that night he took his shotgun and killed his wife and their four children all in their beds, and then set fire to their house and taking his own life.
For the benefit of others in our state, here were my contributions in the midst of a most interesting string of comments to the question.
Me: One doesn’t spend eternity separated from God for anything they did or didn’t do. The way you end up there is rejecting what Jesus did to make possible eternity with God.
A reply to me: Can someone profess Jesus is their Lord and Savior and then commit multiple murders? Were they lying when they made the profession or did they change their mind? Or did they not even think about it? (a subconscious decision)
Me: People profess Jesus as Lord and then commit adultery or break any of the other Ten Commandments. Our various traditions differ a bit on whether some sin is worse than other sin. In the Sermon on the Mount, Jesus said if we are angry it’s the same as murder. A lawyer friend in Sioux Falls who has/is defended some of those facing the death penalty in South Dakota told me once that every murderer he’s ever met felt justified from their vantage point at that time to do what they did, and he and I agree that includes the State when we kill killers. We do what they do and then have our rationalisations for it. Psychologically suicide and killing occur in when we aren’t thinking clearly and rationally. Killing is irrational. Unless a person decidedly rejects Christ and then kills, I’m not sure we can say they go to hell– at least not for killing. I’m grateful I’m not judged according to the worse thing I’ve done. The Gospel is about what Jesus did, not about what we’ve done. Did he do enough on the Cross to pay the price for all our sin or do we need to add to his finished work by doing more right and less wrong? Reject him and we are on our own to stand before God on our own good merit.
This is pure speculation: perhaps this guy dearly loved his family and couldn’t imagine life without them or imagine ruining their lives and shaming them all so horribly with his crimes and to spare them that greater pain, in a colossal act of misguided mercy, and moment of irrational panic- hardly thinking clearly about anything – believing in Christ and heaven- reasoned to himself that they could all go together and be together and that God would understand.
Good people in society concoct all sorts of justifications for killing to save themselves and others.
I’ll wrap up here with some Gospel basics: Salvation is not genetic or hereditary any more than marriage is– your grandparents being married doesn’t mean you are– your parents being Christians doesn’t automatically make you one– a individual choice to receive what Jesus did for you appropriates salvation to an individual. Salvation is not by ritual or ceremony. Salvation is not by addition– doing more right. It is not by subtraction– doing less wrong. It is not second hand– not mediated by anyone other than Jesus. Salvation is not by comparison– we are less bad than those people down the street – those gays or Muslims or compared to that guy on death-row. It is not universal– you can decidedly reject what Jesus did for you and many do. He doesn’t force people to spend eternity with him when they make it clear they don’t want him part of their lives here. Salvation is not by showing up to church. It can’t be bought or sold. Salvation is not by sincerity. The 9/11 hi-jackers were sincere, sincerely wrong. You get the idea. And, by the way, our loving God doesn’t send anyone to hell. Hell-bound people chose that course themselves by rejecting the only way God set forth for salvation. If all religious paths were viable options, he wouldn’t have sent his only Son to die on a Cross to atone for our sin. Jesus is the Way, the Truth and the Life.
As hard as it is to accept, I’m doubtful Westerhuis is hell-bound. The reason is because salvation isn’t based on what he did. It is based on what Jesus did. From what I can tell, he was a believing Christian. And yes we aren’t to judge or try to read hearts, but people in my line of work get asked these hard questions– and usually people like me have 2-3 days max to think of something to say at a funeral. It’s not a time to give false assurances. It’s a time to be clear about how it is that Jesus defeats death for us all. God has an amazing way to bring life from death and draw out good from bad. The possibility of salvation for Scott Westerhuis will hopefully result in the assurance of salvation of many others.