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I think God loves the Olympics, especially the opening ceremony.
This whole anti-nationalism, pro-globalism thing Christians are arguing about right now needs some clarity. Christ tearing down the dividing wall that separated Jews/Greeks, Male/Female, etc does not mean the distinctives between us must be melted into one happy pot. The text does not mean you are no longer a man, and you are no longer a woman but instead you are a Christian. No, you are a woman who is Christian and a Christian who is a woman; and a Greek who is a Christian, and a Scot who is a Christian, and an American who is a Christian.
God never told his people to renounce their tribal identity– Judah, Issachar, Benjamin, Dan or whatever. No, with the Tabernacle of God at the centre, they camped around it by tribes with their tribal flags posted in place. I can imagine there was friendly jesting between the tribes much like my native friends back home who jest even bitingly about being glad they are from Oglala Pine Ridge not the Rosebud Sioux Tribe about who still eats puppies or lines up faster on commodity day; or, my Hutterite friends the Hofers who joke that Deckers in the other colony apparently get up and start working until ten in the morning. Of course, the jokes can become racist. But the point is God doesn’t ask us to renounce our race. There is a revelation of his glory in our diversity. Scripturally I can make a case that there are destinies for nations, divine callings and redemptive gifts for nations, even angels/demons with bordered geo-political assignments.
As I understand tribe, it’s beyond people group. Gen. 49, the prophecies about the tribes at the end of the age reveal God’s intention was for them to become self-governing nations. The promise of God is a nation and a company of nations. At Pentecost, all the national identities were represented and went home filled with the Spirit to reach the people within their national borders. All the flavours and families (that become nations) are part of his created beauty and diversity. It’s okay to have pride in who you are, and stand up for it, and protect it. Doesn’t Acts 17:26 tell us God is the one behind the border boundaries of nations? And it would appear he wants us to respect them… “cursed is the one who moves his neighbours boundary stone” (Deut 27:17.)
Eschatologically, the day is coming when every tongue and TRIBE will bow before Him. Tribal and national identity isn’t anti-Christian. In fact, there is greater anti-christ suspicion in globalism as the world seeks to unite but not around the Lordship of Christ, but rather against the Lordship of Christ. Of course we are all one human family, but these texts on tearing down the dividing wall are not about one humanity under globalism. Only the Gospel transcends the national animosities and brings reconciliation. Globalism doesn’t tolerate Christianity, we have to repudiate the exclusiveness of the Gospel to belong.
Of course, nationalism can become idolatry. But celebrating and protecting your Tribe isn’t idolatry.
[Reposted here from my Facebook page.]
Abeyance. Sounds a bit like obedience but it means practically the opposite. More Christians abey the teachings of Jesus in the Sermon on the Mount than obey them. Abeyance means a state of temporary suspension. It’s legal term for a temporary abeyance of a law or requirement.
Never would a Christian consider any sort of abeyance of Jesus’ teaching about lust or adultery. There is a never a situation where those are acceptable, even temporarily. However when it comes to not swearing to oaths, turning the other cheek, not-retaliating, not killing anyone… the compromised Church issues all sorts of abeyances.
Tolstoy puts it best:
Do the ministers of the Gospel believe the Sermon on the Mount, including the commandment of non-retaliation, to be of divine origin?… [do they] consider the Sermon on the Mount and the commandment of non-resistance obligatory upon a Christian…. Did Christ practically require his disciples to do that which he taught in the Sermon on the Mount…. May a Christian remain a Christian and still disobey the direct command of Christ; may he promise or conduct himself in a manner directly opposed to the doctrine of Christ, by entering into military service and putting himself in training to be a murderer?… How are we to reconcile those lessons of forgiveness, humility, patience, and love towards all mankind, our neighbours as well as our enemies, taught us by the Teacher, which dwell in the heart of each of us, with the necessities caused by military aggression against our own countrymen as well as against foreigners? (36-37, The Kingdom of God is Within You)
The commandment against fornication they [clergy] acknowledge without reservation, and in no case will they ever admit that this sin is not evil. There are no circumstances mentioned by the clergy when the commandment against fornication may be broken, and they always insist that the occasions for this sin must be avoided. But in regard to non-resistance that is a very different matter. Every clergyman believes that there are circumstances wherein this commandment many be held in abeyance, and they preach accordingly…. Clergymen have never been known to advocate the breaking of any other commandment, but in regard to the doctrine of non-resistance, they distinctly teach that this prohibition must not be taken to literally, that so far from always obeying this commandment, one should on occasion follow the opposite course– that is, one should sit in judgment [on a jury], should go to war, and should execute criminals. (p 40-41, The Kingdom of God is Within You).
“But as far as his worldview, Trump’s worldview, you know… I was debating an evangelical professor on NPR and this professor said, ‘Pastor, don’t you want a candidate who embodies the teaching of Jesus and would govern this country according to the principles found in the Sermon on the Mount?’ I said, ‘Heck no.’ I would run from that candidate as far as possible, because the Sermon on the Mount was not given as a governing principle for this nation…. “Nowhere is government told to forgive those who wrong it. Nowhere is government told to turn the other cheek. Government is to be a strongman to protect its citizens against evildoers. When I’m looking for somebody who’s going to deal with ISIS and exterminate ISIS, I don’t care about that candidate’s tone or vocabulary. I want the meanest, toughest, son of a you-know-what I can find. And I believe that’s biblical.”
Trump is as much a Christian as Obama, in my view. Regarding an issue very important to me, to all the other little people like me all over the world, and to Jesus, neither Obama or Trump are men of peace. Hillary has become a stunningly corrupt, bought and arrogant tool of those who give the world’s bad guys free weapons and the rest of us bloody war– the elites, Wall Streeters, globalists and central banksters who for centuries have made war to make more money.
Lance Wallnau made a comment recently that we should all think long and hard about; “Christ in you is the hope of glory, not Christ in the White House. What do you think, should we really give up hope on any sort of notion of a Christian (Christlike) nation? The Sermon on the Mount is what Christlikeness looks like.
My friends on the Christian Right (who BTW consider me a grand disappointment) have long been saying we need to elect people who represent “Biblical values.” Apparently we now learn from Pastor Jeffries those are not the values of Jesus. Apparently it is okay with Pastor Jeffries if governments more reflect the values of Genghis Khan than, say, Jesus. The Sermon on the Mount, he believes may work on a micro level but not in a macro application.
In Pastor Jeffrees re-reading of the infamous Sermon on the Mount he in so much imagines Jesus ascended the Mount to say: “These are some strategies that I commend to you for little matters. Honestly, for the more complex conflicts I have nothing for you in terms of heavenly wisdom or strategy so go ahead and ‘do unto them what they’ve do unto you’ and I’m okay with whatever response seems and feels right for you at the time. Not to worry, forgiveness comes easy with me, and grace cheap.”
When will the Christian Right wake up to how inconsistent they are in valuing all human life? Bombs away, Jesus love you!
Ya, ya, ya… here comes someone to remind me of Romans 13 (someone who apparently has never read Romans 12: if your enemy is hungry, feed him… overcome evil with good, etc).
How many times do I have to say this?… In Romans 13:4 Paul was writing to believers in Rome saying they need to revere Roman authority as God gives governments even the authority of the sword. He was not telling Christians that they are justified to forsake the mercy path when they one day get in power. Why then are so many Christians today defending the values of the Romans and the ethics of Nero?
For those genuinely conflicted on the application of the Sermon on the Mount to anything beyond an individual Christian life I offer the following (which will soon appear in a book I’m now putting the finishing touches on: Tolstoy’s Novel Idea: Obey the Sermon on the Mount).
From chapter seven of my forthcoming book:
The two main interpretative questions for the Sermon on the Mount, again, are; Is it liveable? and; To whom is it for? Over the centuries, very few interpreters of the Sermon on the Mount have given the Sermon application beyond the individual believer. The contention is that the ethic was given to individuals, not to nation-states. Yet, Tolstoy challenged this entirely and sought to settle this centuries-old ambiguity with a simple appeal to the words Jesus actually used in Matthew 5:43-44 (and what they would have meant to his original hearers); “You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you: Love your enemies…” Tolstoy explained: [N]eighbour in the Hebrew language meant, invariably and exclusively, ‘a Hebrew.’” Considering the lengths he went to describe the thoroughness of his study of these words, that he seems to imply Jesus spoke this originally in Hebrew, not Aramaic, is peculiar. His justification may be it is the same word and meaning as in Luke 10:29 where the “neighbour” is a Samaritan– someone a Hebrew would have clearly not regarded as a neighbour. Finding the same meaning in Acts 7:27, his conclusion is “‘neighbour’ in Gospel language, means a compatriot, a person belonging to the same nationality. Therefore the antithesis used by Jesus in the citation, ‘love thy neighbour, hate thine enemy,’ must be in the distinction between the words ‘compatriot’ and ‘foreigner.’” Tolstoy contended his supposition was further confirmed when seeking the Jewish understanding of enemy. “The word enemy is nearly always employed in the Gospels in the sense, not of a personal enemy, but, in general, of a ‘hostile people.’”
Based on the words Jesus used, Tolstoy’s conclusion is that it is not possible that Jesus intended his teaching to be applicable only on the interpersonal level. Jesus never differentiated between loving a neighbour and loving a neighbouring nation. Tolstoy spoke of “the widening sphere of love” and believed a nation could be loved too…. Tolstoy believed obedience to the teachings of Jesus worked on both the micro and the macro level. Goodness on a small scale does not somehow become badness on a larger scale and he decried the notion that badness on a small scale could be construed as goodness on a larger scale…
Back in our youth ministry days we would make beaded Gospel bracelets to help youth understand and share their faith. The dark bead represents sin and life in spiritual darkness and separation from God. Red represents the blood of Jesus shed on the Cross for our sin. White is the result…. our sins washed white as snow. We are forgiven and cleansed by His Blood. Green represents the season of spiritual growth and fruitfulness. Gold is for rewards in heaven. (The Baptists like to add a blue bead for Baptism.)
Last fall I decided to start wearing my old bracelet again– so I’d be reminded to keep the Gospel central during my sojourn back into academia. Honestly I’ve been mildly bothered that the bracelet is hardly eschatologically correct. Today I wandered around a bead shop and came up with this new one.
The colors are the same until you get to the green bead. At this point I’ve added a tri-colored bead: red, green and white to symbolize the three colors of martyrdom which I speak of in my Fall Away Factor Book. Here’s the backstory there:
A Celtic monk in the seventh century named Cambrai, in what we call the Cambrai Homily, outlined three categories of martyrdom designated by colors; red, green and white. Red martyrdom refers to when blood is shed; when they lop off your head or throw you to the lions. If Christ is indeed first, our safety and security is at least a distant second. Interestingly, the Celtic saints never faced a period of red martyrdom but they still knew the call of Christ was to lose your life to find it. So Cambrai spoke also of green martyrdom to refer to those who leave behind comforts and pleasures, deny their flesh, assuming vows of poverty and chastity or living simply and frugally. White martyrdom is the separation from loved ones. It’s kissing your family goodbye before getting on a ship to sail to a faraway place to spend your life reaching the people God calls you to reach. (The term white martyrdom was first used by St. Jerome, a desert hermit in the third century).
If I were writing the Fall Away Factor book again today I’d add a fourth color of martyrdom, gray. Following Jesus and following the Church are not always the same thing. Gray martyrdom represents excommunication, being shunned and regarded as dead. Gray martyrdom is when following Jesus means you disaffiliate and break with the traditions of man. Jesus took a different path than the religious leaders of his day. Martin Luther was defrocked. Tolstoy was excommunicated. Gray is for hearts of stone.
After the gray bead, I’ve placed a thin gold bead for the reward we receive in heaven. But it’s a thin bead because heaven as we know it is only the temporary abode of the dead. In short order, the dead are raised and we are back living with Jesus here on the earth. This I represented in the earthen bead. The meek will inherit the earth.
My world for the next few months is all things Tolstoy. I’m onto an important linkage between Tolstoy and Bonhoeffer but I’ll not spell all that out here. Hopefully some of my findings will make their way into a book I’m writing called: Tolstoy’s Novel Idea: Obey The Sermon on the Mount.
Obey the Sermon on the Mount. What a novel idea, huh?
Here’s a crash course to give the basics needed to explain this fascinating Fresco which is my interest in this post.
Tolstoy was a famous and successful nineteenth century Russian novelist who wrote what is considered the greatest novel ever written, War & Peace. That would be what I’m calling First Tolstoy – his literary writings. Second Tolstoy is my designation for the second half of his prolific life– his religious writings; mostly a call to obey the Sermon on the Mount. He was anything but orthodox and rejected significant dogma we’d think is orthodox, and he was excommunicated from the Russian Orthodox Church. It’s more complicated than that but simply put, he believed the Church had become a great hindrance to the Gospel and was full of superstition, paganism and idolatry. Tolstoy was a reformer who had no interest to reform the Church. The Church was too far gone. Best to go back to the plain meaning of the teachings of Jesus, the Sermon on the Mount.
Tolstoy died in 1910. However this Fresco was sanctioned (27 years earlier) by the Orthodox Church in 1883, the year Tolstoy published his first book on obeying the Sermon on the Mount (My Religion – What I Believe).
Gotta love the Church /S.
Tolstoy was deemed a “madman.” If Tolstoy was mad for his adherence to Jesus’ teaching, what would that make Jesus? What a paradox that literal obedience to the teaching of Christ is still considered crazy radical even in Christian circles today.
Good theology is essential when bad things go down. So, to start with some theological preciseness, the question in the title would be better phrased: Is Scott Westerhuis hell-bound? The reason for that clarification is because it isn’t until after the Great White Throne Judgment that the books are opened and each one judged. It is then both Death and Hades are gathered up and together thrown into the Eternal Lake of Fire (aka Hell). The temporary abode for the unredeemed dead is Hades, not Hell. So no, no one is presently burning in hell.
The question was posed yesterday on Facebook by a seasoned journalist friend in South Dakota who, since last September, has been covering the horrible unfoldings in Platte, South Dakota. He took some criticism for even posting the question. Understandably this is still a very tender topic in our small home state.
Scott Westerhuis was husband and father of four, an active member of First Reformed Church and an involved member of a close knit small town community. Made aware he was soon to be in serious trouble for plundering a million dollars from a fund set up to help young Native Americans, late that night he took his shotgun and killed his wife and their four children all in their beds, and then set fire to their house and taking his own life.
For the benefit of others in our state, here were my contributions in the midst of a most interesting string of comments to the question.
Me: One doesn’t spend eternity separated from God for anything they did or didn’t do. The way you end up there is rejecting what Jesus did to make possible eternity with God.
A reply to me: Can someone profess Jesus is their Lord and Savior and then commit multiple murders? Were they lying when they made the profession or did they change their mind? Or did they not even think about it? (a subconscious decision)
Me: People profess Jesus as Lord and then commit adultery or break any of the other Ten Commandments. Our various traditions differ a bit on whether some sin is worse than other sin. In the Sermon on the Mount, Jesus said if we are angry it’s the same as murder. A lawyer friend in Sioux Falls who has/is defended some of those facing the death penalty in South Dakota told me once that every murderer he’s ever met felt justified from their vantage point at that time to do what they did, and he and I agree that includes the State when we kill killers. We do what they do and then have our rationalisations for it. Psychologically suicide and killing occur in when we aren’t thinking clearly and rationally. Killing is irrational. Unless a person decidedly rejects Christ and then kills, I’m not sure we can say they go to hell– at least not for killing. I’m grateful I’m not judged according to the worse thing I’ve done. The Gospel is about what Jesus did, not about what we’ve done. Did he do enough on the Cross to pay the price for all our sin or do we need to add to his finished work by doing more right and less wrong? Reject him and we are on our own to stand before God on our own good merit.
This is pure speculation: perhaps this guy dearly loved his family and couldn’t imagine life without them or imagine ruining their lives and shaming them all so horribly with his crimes and to spare them that greater pain, in a colossal act of misguided mercy, and moment of irrational panic- hardly thinking clearly about anything – believing in Christ and heaven- reasoned to himself that they could all go together and be together and that God would understand.
Good people in society concoct all sorts of justifications for killing to save themselves and others.
I’ll wrap up here with some Gospel basics: Salvation is not genetic or hereditary any more than marriage is– your grandparents being married doesn’t mean you are– your parents being Christians doesn’t automatically make you one– a individual choice to receive what Jesus did for you appropriates salvation to an individual. Salvation is not by ritual or ceremony. Salvation is not by addition– doing more right. It is not by subtraction– doing less wrong. It is not second hand– not mediated by anyone other than Jesus. Salvation is not by comparison– we are less bad than those people down the street – those gays or Muslims or compared to that guy on death-row. It is not universal– you can decidedly reject what Jesus did for you and many do. He doesn’t force people to spend eternity with him when they make it clear they don’t want him part of their lives here. Salvation is not by showing up to church. It can’t be bought or sold. Salvation is not by sincerity. The 9/11 hi-jackers were sincere, sincerely wrong. You get the idea. And, by the way, our loving God doesn’t send anyone to hell. Hell-bound people chose that course themselves by rejecting the only way God set forth for salvation. If all religious paths were viable options, he wouldn’t have sent his only Son to die on a Cross to atone for our sin. Jesus is the Way, the Truth and the Life.
As hard as it is to accept, I’m doubtful Westerhuis is hell-bound. The reason is because salvation isn’t based on what he did. It is based on what Jesus did. From what I can tell, he was a believing Christian. And yes we aren’t to judge or try to read hearts, but people in my line of work get asked these hard questions– and usually people like me have 2-3 days max to think of something to say at a funeral. It’s not a time to give false assurances. It’s a time to be clear about how it is that Jesus defeats death for us all. God has an amazing way to bring life from death and draw out good from bad. The possibility of salvation for Scott Westerhuis will hopefully result in the assurance of salvation of many others.