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Tolstoy (who loved America but never visited there) had this to say about American politics, American prosperity and America’s salt and light destiny in the world:
“Prosperity, prosperity! What a shameful plea that is, which you American platform-makers address the voters. They do not say, ‘we will give you an honest rightful government,’ but they say, ‘We’ll make you fat and sleek. If you vote for me, you will have a double chin!’ And no one rises to say, ‘What will your full dinner pails profit if while gorging your bellies you lose your immortal souls?’ The fall of America, when I see the deserted shrines of your forefathers, I think it will come more swiftly than came the fall of Rome… [Yet] I know the salt has not yet lost its saver. Listen: ‘We who know the truth, must first change the world in ourselves internally, before the world can be changed in others externally. If we know the truth of life, and do not live it, we are as a lighthouse set upon a hill in which the light has gone out. Forgive me if my judgments have been harsh, or have seemed so. Only remember that you live in a light-house set upon a hill, and that in the last few years, it has seemed to many watchers that the light which was once the light and hope of the world, whose rays penetrated into the uttermost parts of the world, was about to be overwhelmed by shadow. Pray that your Americans would see to that light, and keep it day and night. It is the flame that their fathers lit, and it has become the light of the world, as well as yours. It would be a dark world without it.”
– In “Tolstoy Prophesies the Fall of America” by Stephen Bonsol, New York Times, 7 July 1907.
I think God loves the Olympics, especially the opening ceremony.
This whole anti-nationalism, pro-globalism thing Christians are arguing about right now needs some clarity. Christ tearing down the dividing wall that separated Jews/Greeks, Male/Female, etc does not mean the distinctives between us must be melted into one happy pot. The text does not mean you are no longer a man, and you are no longer a woman but instead you are a Christian. No, you are a woman who is Christian and a Christian who is a woman; and a Greek who is a Christian, and a Scot who is a Christian, and an American who is a Christian.
God never told his people to renounce their tribal identity– Judah, Issachar, Benjamin, Dan or whatever. No, with the Tabernacle of God at the centre, they camped around it by tribes with their tribal flags posted in place. I can imagine there was friendly jesting between the tribes much like my native friends back home who jest even bitingly about being glad they are from Oglala Pine Ridge not the Rosebud Sioux Tribe about who still eats puppies or lines up faster on commodity day; or, my Hutterite friends the Hofers who joke that Deckers in the other colony apparently get up and start working until ten in the morning. Of course, the jokes can become racist. But the point is God doesn’t ask us to renounce our race. There is a revelation of his glory in our diversity. Scripturally I can make a case that there are destinies for nations, divine callings and redemptive gifts for nations, even angels/demons with bordered geo-political assignments.
As I understand tribe, it’s beyond people group. Gen. 49, the prophecies about the tribes at the end of the age reveal God’s intention was for them to become self-governing nations. The promise of God is a nation and a company of nations. At Pentecost, all the national identities were represented and went home filled with the Spirit to reach the people within their national borders. All the flavours and families (that become nations) are part of his created beauty and diversity. It’s okay to have pride in who you are, and stand up for it, and protect it. Doesn’t Acts 17:26 tell us God is the one behind the border boundaries of nations? And it would appear he wants us to respect them… “cursed is the one who moves his neighbours boundary stone” (Deut 27:17.)
Eschatologically, the day is coming when every tongue and TRIBE will bow before Him. Tribal and national identity isn’t anti-Christian. In fact, there is greater anti-christ suspicion in globalism as the world seeks to unite but not around the Lordship of Christ, but rather against the Lordship of Christ. Of course we are all one human family, but these texts on tearing down the dividing wall are not about one humanity under globalism. Only the Gospel transcends the national animosities and brings reconciliation. Globalism doesn’t tolerate Christianity, we have to repudiate the exclusiveness of the Gospel to belong.
Of course, nationalism can become idolatry. But celebrating and protecting your Tribe isn’t idolatry.
[Reposted here from my Facebook page.]
Violence doesn’t settle anything, make anything right or change any minds. It is only about anger and hate – the very thing they protest against – and does nothing to heal, it widens the divide. We need the leaders of these groups from the President, elected officials, media, and Hollywood on down to rise up and tell people to contend in other ways besides burning cities down, killing, beating people up, vandalising property, or anything vile like this.
Where are the MLK Jrs. and Gandhi’s? By the fears I’m hearing you’d think America elected one of those stone’em/hang’em Saudi Princes. The media made Trump into one of those monsters. His entire public life is far more inclusive than they are reporting.
My three point plan if I were Trump to start off on the right foot…
1) Come out this week and acknowledge the emotion against him and assure all that he will be a President to all. Announce that right now he is inviting black, hispanics, LGBTs and women to serve high in his Cabinet administration. Assure people his comments in the past were about national security and toss the blame on the media for exploiting them to further divide the nation.
2) Join Russia in issuing an arrest warrant for George Soros for financing his plans to destabalize American cities and incite violence resulting in lives lost and property damaged.
3) Announce the formation of a presidential commission on inclusion and national unity to commence his first day in office to help his administration better understand our differences and bring the nation together again in ways only war has in the past. Our common enemy this time is each other, and even without using his name this commission can seek to model Jesus’ strategy of winning a war against enemies by loving them.
Nonviolence is inspiring and possesses an indomitable spirit. Few things are more unsettling, unpredictable and unstable as the mob spirit in the atmosphere of riot. And nothing neutralises a violent atmosphere more effectively than nonviolent gestures.
The world got to see this in full-color yesterday in the intensification of tensions at the Standing Rock No Dakota Access Pipeline standoff in Bismarck, North Dakota.
Riot police showed up to this peaceful event in Bismark as Native communities gathered to discuss recent court rulings and updates on the Dakota Access Pipeline. Tension was high at first and then this happened that changed the tone.
Note the language in this eyewitness report; tension was high at first, then this happened that changed the tone. Discernible hostility in the atmosphere is a reality. Some would say it is a sociological phenomenon. Others, me included, know it to be spiritual. There are demonic spirits behind violence, hatred and war. Those are only fed by responses of violence, hatred and war. When will we learn?
Demonic spirits are happy when both sides kill each other. Gestures of love and peace break their hold and neutralise them. Instantly there are discernible shifts in the atmosphere.
Black Lives Matter, please take note.
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Once I was told that we voted about 2000 times each legislative session. There were many instances where we’d vote ten times on the same bill and on various versions of it. Each year I lost count of how many times I voted while holding my nose.
People in South Dakota will remember the Governor’s controversial 2011 education reform bill, HB1234. Wow, did I wish voting for it was as easy as one, two, three, four.
For six weeks I went back and forth on how to vote, was lobbied hard by schools and teachers and was taken by the Governor behind the mansion for a “chat” in his woodshed. Ultimately I voted for it, and nearly cost myself re-election. In my public statements on the bill I said it was “my least favourite bill of the session.” My angry critics marvelled and scoffed at how I could vote for a bill I disliked so much.
Welcome to the world of important and hard decisions.
Sometimes a vote either way has huge negatives and fall out. And, unlike former Illinois State Senator Obama, we couldn’t just vote “present” on everything and magically –poof– two years later sit in the Oval Office. A legislator has to decide which negatives they’d rather live with, and hope some of the promised positives will realise. With every vote I made and lost both friends and support, and with every vote I both created and solved problems.
So, now we come to Trump or Hillary. Here’s how I have come to view it.
Jesus is not running this year.
Hillary is corrupt and apparently above the law and all of us little people. She does the bidding of the worst people in the world. People who oppose her, die. She viciously attacks women her lurid husband sexually exploits. Aborting children is to her, a sacrament. The enemies of the American people are not her enemies. I have nothing positive to say about her and can’t name any accomplishments. She assumes the Presidency is her next entitlement. The large sums of strings-attached money that went to the Clinton Foundation from foreign interests while she was Secretary of State is a story that is yet to be fully told.
No secret, Trump is addicted to his own greatness, has failed marriages, adulteries, a track record of womanising, has bought politicians on both sides of the aisle including the Clintons, has a few bankruptcies, and like Obama, he’s not a man of peace. He’s a bully with an unbridled tongue. My son can’t stand him and asked me to name something good about him. In Trump’s case I do note some positives…
Trump leans toward sound money policy, wants to audit the Fed, and Wall Street hates him. These are very good signs. He has given signals that he’s an anti-corporatist though people dispute it. He says he will quit paying the bills of foreign and enemy armies or make them pay for US support. He supports the Second Amendment, and unlike Obama/Hillary and others clamouring out one side of their mouth for gun control, Trump say he won’t secretly give our enemies weapons as the Clintons, Bushes and Obamas all did. Trump has given assurances he will choose pro-life judges, and picked a VP who has long advocated for the overturn of Roe v. Wade. Maybe Pence will soften him into a more compassionate position on immigration. He has a track record of working easily with all races, including Jews. He supported Brexit which speaks volumes for him not being a globalist. He was born in America. hahaha .
So, what. to. do? Not voting is to vote for the worst one.
If you lived centuries back, and had a vote, would you vote for the ruler who might bring less suffering for the little people even if they went through various wives, owned the clergy, and lived high on the hog with ornate feasts? I’m not saying the Trumpster is a people’s king but he does seem to be an enemy of the real bad people in the world who have zero regard for the little people on the planet. There is something in Trump that the working class sees. It’s quite the irony that a billionaire is somehow a friend of cabbies….
“The people that I do best with are the people that drive the taxis – you know, wealthy people don’t like me because I’m competing against them all the time, and I like to win. The fact is, I go down the streets of New York, and the people that really like me are the taxi drivers and the workers…” – Trump being interviewed by Larry King at the 1988 GOP convention
We learn in the New Yorker that Donald Trump ends every phone call with “You’re the Greatest!” If I had time and inclination to write a biography of Trump perhaps a good title can be adapted from an old Charlie Brown book;
You’re the Greatest, Donald Trump.
Greatness, it seems, is his highest ambition.
Tony Schwartz, the ghostwriter for one of Trump’s best-selling books, The Art of the Deal, has just given the New Yorker a tell-all:
Trump only takes two positions. “Either you’re a scummy loser, liar, whatever, or you’re the greatest…. There is no private Trump…. All he is is ‘stomp, stomp, stomp’—recognition from outside, bigger, more, a whole series of things that go nowhere in particular… .”
Writing in Trump’s voice, he explained to the reader [in The Art of the Deal], “I play to people’s fantasies. . . . People want to believe that something is the biggest and the greatest and the most spectacular. I call it truthful hyperbole. It’s an innocent form of exaggeration—and it’s a very effective form of promotion.”
Schwartz now disavows the passage.
“I don’t do it for the money,” Trump declares. “I’ve got enough, much more than I’ll ever need. I do it to do it…. I like making deals, preferably big deals. That’s how I get my kicks.”
…Of course he’s in it for the money,” Schwartz said. “One of the most deep and basic needs he has is to prove that ‘I’m richer than you.’ Schwartz saw Trump as driven not by a pure love of dealmaking but by an insatiable hunger for “money, praise, and celebrity.” Often, after spending the day with Trump, and watching him pile one hugely expensive project atop the next, like a circus performer spinning plates, Schwartz would go home and tell his wife, “He’s a living black hole!”
And now Donald wants to take us all into that black hole with him and Make America Great Again. [And, yes I still think Hillary is a far worse choice. Both have deep character issues, but as I’ve written elsewhere…. Hillary has become a stunningly corrupt, bought and arrogant tool of those who give the world’s bad guys free weapons and the rest of us bloody war– the elites, Wall Streeters, globalists and central banksters who for centuries have made war to make more money.]
Friends on this side of the pond gristle ungratefully at any notion of America’s greatness (or goodness), or any country’s greatness for that matter. Paul gave good advice in Romans 12:3… “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment…”
Yet, national greatness was a promise God himself made to godly nations. It’s in Genesis 12:2… “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.” And it wasn’t just a promise to Abraham on into Israel then and now. In Genesis 35:11 that promise was extended greatly: “A nation and a community of nations will come from you... .” It is the promise of God that Judeo-Christian nations will be a blessing to the rest of the world and great in God’s eyes.
But what makes us great is where Mr. Trump has it all wrong.
Jesus said those who practice the Sermon on the Mount will be called greatest in the Kingdom of Heaven (Matthew 5:19). The Sermon on the Mount is the standard of greatness by which God will measure kings and nations, and you and I. In the halls of academia we speak of a coming eschatological reversal where the first will find out they are indeed, last. Trump still has time to figure this out and that is my prayer.
“But as far as his worldview, Trump’s worldview, you know… I was debating an evangelical professor on NPR and this professor said, ‘Pastor, don’t you want a candidate who embodies the teaching of Jesus and would govern this country according to the principles found in the Sermon on the Mount?’ I said, ‘Heck no.’ I would run from that candidate as far as possible, because the Sermon on the Mount was not given as a governing principle for this nation…. “Nowhere is government told to forgive those who wrong it. Nowhere is government told to turn the other cheek. Government is to be a strongman to protect its citizens against evildoers. When I’m looking for somebody who’s going to deal with ISIS and exterminate ISIS, I don’t care about that candidate’s tone or vocabulary. I want the meanest, toughest, son of a you-know-what I can find. And I believe that’s biblical.”
Trump is as much a Christian as Obama, in my view. Regarding an issue very important to me, to all the other little people like me all over the world, and to Jesus, neither Obama or Trump are men of peace. Hillary has become a stunningly corrupt, bought and arrogant tool of those who give the world’s bad guys free weapons and the rest of us bloody war– the elites, Wall Streeters, globalists and central banksters who for centuries have made war to make more money.
Lance Wallnau made a comment recently that we should all think long and hard about; “Christ in you is the hope of glory, not Christ in the White House. What do you think, should we really give up hope on any sort of notion of a Christian (Christlike) nation? The Sermon on the Mount is what Christlikeness looks like.
My friends on the Christian Right (who BTW consider me a grand disappointment) have long been saying we need to elect people who represent “Biblical values.” Apparently we now learn from Pastor Jeffries those are not the values of Jesus. Apparently it is okay with Pastor Jeffries if governments more reflect the values of Genghis Khan than, say, Jesus. The Sermon on the Mount, he believes may work on a micro level but not in a macro application.
In Pastor Jeffrees re-reading of the infamous Sermon on the Mount he in so much imagines Jesus ascended the Mount to say: “These are some strategies that I commend to you for little matters. Honestly, for the more complex conflicts I have nothing for you in terms of heavenly wisdom or strategy so go ahead and ‘do unto them what they’ve do unto you’ and I’m okay with whatever response seems and feels right for you at the time. Not to worry, forgiveness comes easy with me, and grace cheap.”
When will the Christian Right wake up to how inconsistent they are in valuing all human life? Bombs away, Jesus love you!
Ya, ya, ya… here comes someone to remind me of Romans 13 (someone who apparently has never read Romans 12: if your enemy is hungry, feed him… overcome evil with good, etc).
How many times do I have to say this?… In Romans 13:4 Paul was writing to believers in Rome saying they need to revere Roman authority as God gives governments even the authority of the sword. He was not telling Christians that they are justified to forsake the mercy path when they one day get in power. Why then are so many Christians today defending the values of the Romans and the ethics of Nero?
For those genuinely conflicted on the application of the Sermon on the Mount to anything beyond an individual Christian life I offer the following (which will soon appear in a book I’m now putting the finishing touches on: Tolstoy’s Novel Idea: Obey the Sermon on the Mount).
From chapter seven of my forthcoming book:
The two main interpretative questions for the Sermon on the Mount, again, are; Is it liveable? and; To whom is it for? Over the centuries, very few interpreters of the Sermon on the Mount have given the Sermon application beyond the individual believer. The contention is that the ethic was given to individuals, not to nation-states. Yet, Tolstoy challenged this entirely and sought to settle this centuries-old ambiguity with a simple appeal to the words Jesus actually used in Matthew 5:43-44 (and what they would have meant to his original hearers); “You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you: Love your enemies…” Tolstoy explained: [N]eighbour in the Hebrew language meant, invariably and exclusively, ‘a Hebrew.’” Considering the lengths he went to describe the thoroughness of his study of these words, that he seems to imply Jesus spoke this originally in Hebrew, not Aramaic, is peculiar. His justification may be it is the same word and meaning as in Luke 10:29 where the “neighbour” is a Samaritan– someone a Hebrew would have clearly not regarded as a neighbour. Finding the same meaning in Acts 7:27, his conclusion is “‘neighbour’ in Gospel language, means a compatriot, a person belonging to the same nationality. Therefore the antithesis used by Jesus in the citation, ‘love thy neighbour, hate thine enemy,’ must be in the distinction between the words ‘compatriot’ and ‘foreigner.’” Tolstoy contended his supposition was further confirmed when seeking the Jewish understanding of enemy. “The word enemy is nearly always employed in the Gospels in the sense, not of a personal enemy, but, in general, of a ‘hostile people.’”
Based on the words Jesus used, Tolstoy’s conclusion is that it is not possible that Jesus intended his teaching to be applicable only on the interpersonal level. Jesus never differentiated between loving a neighbour and loving a neighbouring nation. Tolstoy spoke of “the widening sphere of love” and believed a nation could be loved too…. Tolstoy believed obedience to the teachings of Jesus worked on both the micro and the macro level. Goodness on a small scale does not somehow become badness on a larger scale and he decried the notion that badness on a small scale could be construed as goodness on a larger scale…
I’ve always been proud of you and taken keen interest (and even supported in various ways) the incredible things you’ve done, even though you’ve come now to a hostile tone in your activism for civil justice. Knowing you, I believe it to be a righteous anger though my letter here is about a new commitment to non-violent strategies instead of violent aggression.
Ya, ya, all lives matter, like all bones in the body matter. However, we agree our nation has circled back around in the present day to an opportunity to tend a vital bone that is presently bruised and broken. In America right now, yes: Black Lives Matter.
My appeal in this short letter is to your Christianity; a true Christianity that is perhaps more true to Christ in the Gospel tradition of Black American History than in White American History. The time is now for Dr. King’s non-violent mantle to be picked up. If not by you, then who? The Sermon on the Mount strategy works on both the micro and the macro scales when it is lived. My prayer is that you rise up in the days ahead as another King for this leg of the civil rights march.
There is no reason for me to doubt you still consider me friend and hopefully you share my warm sentiment for the season our lives and work more directly overlapped. Consider my letter here an invitation to join again in working together, this time as champions of a Sermon on the Mount-style activism that made the other King, and the King of Kings, so great.
For posterity sake I’ll repost some fragments of my recent Facebook rants…
If Gideon could get by with a ridiculously smaller army, maybe America can too? God chooses the weak things to confound the wise. My “fiscally conservative” colleagues in government all seem hell bent to borrow and spend LIBERALly when it comes to Defence spending (basically welfare for the Defence contractors). Let’s cut our army in half, and double the salary/benefits of every solider and cancel every college debt for the youth of America – it’s just digital-from-thin-air-money anyway. Heard a great quote yesterday from Kim Fabricus: “The Sermon on the Mount– ain’t for extra credit.” Either His ways are indeed higher than our ways or they are not. Maybe we should quit questioning His judgment and just do what He says. Some trust in chariots, some in horses but we apparently trust in our military-industrial complex.
Why don’t my gun control friends join me in renouncing Obama’s illegal gift of guns to Mexican drug cartels that soon kill US border agents (fast and furious) and also remind the world that Obama and every recent US administration before him spends millions arming those who want to kill us and our friends around the world. If you are really for gun control, why don’t you care about the guns that are really killing thousands and thousands of people all over the world, and at home? The vote in the Senate yesterday was a reactionary feel good bill that is a complete swing and a miss at solving any really problems.
The United States is now an oligarchy. “Give me control of a nation’s money and I care not who makes it’s laws” — Mayer Amschel Bauer Rothschild. Did they ever count those extra 2 million votes in the California primary? I think Sanders won fair and square. I also don’t think elections matter any more nor do I have any confidence that votes are honestly tallied and the winner really wins. I care more about who is in boardrooms and war rooms and what is really going on in there than I do about bathrooms and who and what may be going on in there. Good grief. Enough with our selective moral outrage – guns are the problem– no, gays are! I’m pretty sure we Christians don’t resemble Jesus all that much. Bombs away! Jesus loves you.
It is outrageous to me that media networks in the US can blacklist a decorated presidential detail secret service agent who protected the Clinton’s (but now thinks America needs to know the character of the Clintons) and also blacklist a special forces vet who defended an abandoned (by Hillary) US Ambassador in Benghazi. So much for free speech and free elections and for the fourth estate. One reason Trump is so popular is he bypasses these things which in the past have given us the people they want us to vote for – money and the media. No one alive has more baggage than Hillary Clinton. Now Wall Street gives Clinton an ultimatum; if you choose Elizabeth Warren for VP we will cut off your cash. Of course, Warren is a sworn enemy of the banks and Hillary is an ally.
A preliminary word is in order as to what could possibly motivate me to write three articles on the subject of transgenderism in the span of two weeks time. Primarily the fact that the South Dakota Legislature is making news on this subject all the way over here on this side of the pond (I’m living in Scotland) and until recently I was a member of that legislative body. Additionally, my difficult and surprising votes last year on this issue put me in some serious hot water with Christian friends, church members and pro-family values groups whom I’ve worked alongside for years. Then comes the year of Caitlyn Jenner and I sat quiet as I sorted through my discomfort and sadness at the course joking by Christian friends on social media. Finally, dealing with hot potatoes is something I’ve never shied away from and I typically have little restraint in firing away a prophetic challenge if I discern the Church needs a wake up call or a course correction. So here goes it.
This won’t be the place where I discuss inner healing and the power of Christ to mend the broken, including broken identities. Also I won’t take time to defend that statement but will simply refer to the three frameworks– integrity, disability and diversity – outlined in Dr. Mark A. Yarhouse of Wheaton and Regent Universities new book called Understanding Gender Dysphoria. Or, read my recent op-ed on this topic here: Empathy and Accommodation for the transgendered in South Dakota. What follows in this article is about the Church and its witness and welcome of transgenders and the matter of Christian Hope.
From my vantage point the Church, myself included, has utterly failed homosexuals in our communities. And now we have our chance at stewarding a message of hope and being a community of hope for the transgendered and those struggling with gender dysphoria. TIME magazine called 2014 the year of the transgendered. It is my opinion that though well-intentioned, the path we’ve chosen on this issue in the South Dakota legislature in the 2015-2016 Sessions, a path that the Christian contingency in the House and Senate have forged, is a path that has now done irreparable harm to our witness.
In an earlier post I wrote: Is there any hope of a transgender kid going to any of our churches? 41 percent of transgender and gender non-conforming people have attempted suicide, compared to a national average of just 4.6 percent. When kids kill themselves because we reject them with vehemence are we complicit and how could Jesus possibly say to us “Well done”? This is from my earlier article on this subject:
I’ve been on the scene of a number of teen suicides as a police chaplain, one in particular where the teenage boy hung himself from the ironwork around his parent’s back patio. He looked just like my son Thomas. It messed me up for a couple weeks. When you see that stuff you wish there was a way to turn back the clock and you’d do anything to make sure you weren’t a part of the rejection and despair in his life. The SD legislature and particularly the Christians are sending a loud message of vehement rejection to human beings in our state who have a far harder plight than even homosexuals.
Do you suppose our world will ever come to the place again where we have to hide Jews and Gays? (I’m aware there are differences between homosexuality and gender dysphoria.) If the days ever come again where we must hide the despised of this world, will they come to us and consider God’s House a safe house?
No. As long as Deuteronomy 22:5 is the only text the Church reads, our witness and welcome will continue to be disastrous. In no way am I advocating being selective or ignoring any text. I remain theologically conservative holding a high view of Scripture. The fact of the matter is Deuteronomy 22:5 can hardly be construed to be God’s view on gender dysphoria today. The situation behind the text was the matter of pagan swapping of sex roles and rituals in temple prostitution. That is what is abhorrent to God– not a seven year old boy who sneaks off to wear his sisters dress and feels crushing shame afterward. There are however other texts that more directly apply which I will illustrate shortly. Some of my friends will be again disappointed in me for the position I am taking on this issue but there is too much at stake to leave our present course unchallenged.
There is nearly a total breakdown in our society of traditional gender norms. But let’s be honest, this started long before the 1960’s. A few generations ago a young woman who wore pants was a matter of gossip and scandal among good churchgoing people. Today any female of any age could wear exactly what men wear – mens jeans, sweatshirt – and minimise any femininity and even don even some masculinity and really, does any one care? We view it as completely amoral. Boy hair cuts, girls on the football team and others who wear camo and hunt – the Church somehow found a way to successfully navigate it. Yet there is no grace or wiggle room for a male who dons femininity in hairstyle and dress – such a person is a pariah to us, a freak. A question I’ve been asking lately is: What makes us think someone else’s brokenness is a bigger deal to God than our own?
The following is a brief rereading of 1 Corinthians 12:12-27 particularly in light of the challenge the Church is having welcoming the transgendered. I’ll start by presenting the text itself, a text which I suggest vitally important text relating to our welcome and inclusion of various members of the Body of Christ.
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many. 15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body. 21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27 Now you are the body of Christ, and each one of you is a part of it.
The working title of this rereading I’ll phrase as follows. I’ll try to be brief.
The Body, it’s Members and the Body of Christ:
What Does Christian Hope Look Like For The Transgendered?
This text offers much for a theology of the body and a theology of disability within the broader framework of the Body of Christ as a community of inclusion– not severing disabled or unsightly members or members that are hard to look at or be around – all the while living in a fantasy or illusion of uniformity where everyone should just blend in.
In a variety of areas today, radical surgical and bio-enhancements including prosthetics are commonly encouraged strategies to help people find some measure of normalisation, functioning and sanity. Whether that is right or wrong, judgments about them have become a criteria for inclusion and welcome into Christian community. What I’m challenging here is the fact that those judgments are keeping people from the very place they most need to be.
My hope is we realise we have failed to figure out how to love the sinner and hate the sin and that we rethink what is amoral and what is actually immoral when it comes to the DSM-5 psychological designation of gender dysphoria.
The admonition in the text is to extend a special measure of grace toward the member that is hurting: “When one part hurts….” The Christian community is to be a fellowship of the suffering. If one part suffers, every part suffers with it. We aren’t to leave people to hurt in isolation from the other members, or cut them off. Severing results in death of the member (think here of the 41% transgender suicide attempt rate). Attachment to the body is vital to the life flow. The life flow, and structural things like bones and ligaments, aren’t effected by anything superficial or cosmetic. If it is true that God looks at the heart, maybe we ought to look deeper. If it is true that nothing can separate us from the love of God, why have we been severing away the less presentable members?
On a number of occasions over the years I’ve told homosexuals who visit our church they are welcome on one condition – that they remain open to God touching any area of their lives, including that area. And I made a promise in return, to not press the timing of God dealing with whatever He wants to deal with in their life.
Parents may retort; But Pastor Steve, there are children in the fellowship too, doesn’t this sow confusion? No. It sows no more confusion than any other disability in our midst. How hard is it to explain to our children that some people struggle and that we ought to love those people all the more? A little loving explanation and our kids go… Oh, okay– and head back out to play.
On several occasions over the years this issue has presented itself to me in the pastoral context. The Christian people struggling with this confide deep remorse and conflict at giving God the impression they are rejecting his handiwork, or insinutating that he made a mistake when he made them. My response has been God understands entirely, in fact better than we do. He’s not offended or mad about their ingratitude. The Father is a father.
When my son Thomas was a teenager I bought him a light blue electric guitar for his birthday. He was thankful but I could immediately tell he was disappointed. He didn’t like the color and I could tell by the look on his face. It bothered me for a few weeks and one day when he was at school I swapped it out for the red guitar he really wanted. I wasn’t offended in the least. My heart was for his happiness. My suggestion here is not that God says to the transgendered, “Oops, my bad. By all means get the red guitar.” My suggestion is that God is a Father and he understands this far better than we ever will. People who have gender reassignment surgeries haven’t cut themselves off from the Father’s love. This article is a plea that the Church would reconsider whether this community should be treated as a severed member.
The Christian Hope for the transgendered is right up front in verses 12-13… Christ’s bringing together of separated parts (Jew/gentile, Male/Female), offering humanity wholeness and congruence again, and his Body being a community of inclusion where people are valued, indeed indispensable.
Could this mean the transgendered person has much to contribute and teach us? Isn’t the text saying the entire body becomes disabled if we cut them off? The Christian hope for the transgendered is not in a series of procedures that fixes all their problems. It is Christ and his new Body.
Anyone else notice the Great Meme War that is underway on Facebook these days? I rather enjoy it and even post ones that sting me a bit. (A meme – for those of you who are secluded from popular culture in some remote cave somewhere – is an image with text, typically humorous and satirical in nature that spreads rapidly over social media.)
Last night I posted this one:
Shortly thereafter a Facebook friend countered with one of his own:
And that set me off on yet another rant about how war isn’t working. Enjoy…
More slaves in the world today than ever in the history of the world. More oppression, genocides pop up every few years, nazism is back with a vengeance. We’ve spent most of my adult life at war in the Middle East and the world is not safer and there are a loads more people who hate us. With every bomb we plant a seed that produces ten more people who hate us. War hasn’t worked and isn’t working. It is not our only alternative. The same handful of international banking families fund both sides of our wars. Of course their sons and daughters don’t spill their blood. We don’t need to spend a billion on an experimental drone balloon that floats away from it’s tethers on its own and gets ruined landing three states away in a grove of trees. Selectively fiscal conservatives are anything but fiscally conservative when it comes to defense spending. They act like there is no waste to cut and that we have an unlimited supply of tax dollars for new wars. One week we are in the sky-is-falling-fiscal-emergency mode closing down national parks for the weekend because of a government shutdown and we can’t afford to pay a park ranger. The next week we somehow miraculously have a billion NEW dollars to send to some country in a never ended civil war and a trillion more to build a new ship for ourselves. We have no confidence our commander in chief is even on our team. Vets are treated like crap when they return but Congress gives themselves raises and a whole different set of benefits. We spent billions arm the wrong people (while moving toward the disarming of our own populace), we only make defense contractors rich spending double, triple and even ten times what should be spent on national defense – and btw, I think service men and women need a doubling of pay. And don’t read this as any indictment on the men and women who serve so sacrificially. I’m the product of a Vietnam vet who came home screwed up (a book called Vietnam wives descries what it was like to grow up in our home after the war). My dad resented our government the rest of his life, deeply. Did that war work? How about any of the ones we’ve been in the last twenty-five years?
This is a repost from a 2015 article I wrote at at one of my other blogs, now dormant.
There are stirrings in South Dakota that a Right to Die/Death With Dignity bill is being shopped around to those of us serving in the legislature. To date I’ve received two letters on the matter inquiring about my interest to support a bill. Below I’ll paste my reply to one of them. It’s an unusually preachy response from me but like it or not, in the matter of death, faith is a factor.
Thank you for your letter inquiring about my interest in supporting Right to Die legislation. Initially I want to extend my concern and prayers for you with regard to your declining health. Reading your letter reminded me of my great Uncle Thomas who shot himself rather than let his terminal illness drag on. Believe me, I understand the rationale, especially considering the hope we can have of eternity with God through our faith in his Son, Jesus. Perhaps you are a person who shares my Christian faith and also appreciate that sentiment. Countless times I’ve seen Jesus take the sting out of death for the believer.
Enclosed is an article which you perhaps have seen which tells some of the story of my own health situation. My mother died, and so did her brother and sister, from what I have been diagnosed with; pulmonary fibrosis. Doctors say there is no cure and the average patient lives only 3-5 years after diagnosis without a transplant. I lost another half liter of lung capacity since last fall. My uncle died before a lung transplant was available to him. My aunt lived two years after her transplant and my mom lived six years after her transplant. It’s a hard way to go. I’m only 48.
Also, you may know that I’m a minister and have been at the death bed of countless people over the years. As a Sioux Falls police chaplain I’ve also been at the scene of a number of suicides. The reason I share all this background with you is so that you can see the world of death and dying is a world that I spend quite a bit of time in.
Out of all of these experiences including my own situation, and my religious background, I have come to the conclusion that death is the strictly the domain of God and we need to quit figuring out reasons to justify killing people; abortion, death penalty, euthanasia. The Bible teaches God gives us sufficient grace to live and I have found this includes sufficient grace to die. I’ve written a few books and in one of them I write about how we have a fraidy cat view of death seeing it as the worst thing that could happen, as a travesty, final and the end. God sees it very differently. To him death leads to life. Confidence and strength in facing death comes from good theology. Please forgive the little sermonette there but these are things I deal with daily and have found to be true.
From my position in the legislature I can’t in good conscience be apart of a death with dignity bill. Hopefully my comments above are sufficient to explain my reasoning. Please feel free to respond as frank as you’d like. Again, know that my thoughts and prayers are with you.
Rev/Rep Steve Hickey (District 9, Sioux Falls)